Transliteration:( Kiraamim bararah. )
10. The noble Sufi Sages say that the paper is the place on which the words of the QURAN are inscribed, the tongue and the ears are the place of the words of the QURAN, the brain is the place of meaning of the QURAN, the intellect is the place of the mysteries of the QURAN while the heart of the Sufis is the. passion of the QURAN. Thus, these honoured sheets are the hearts of the friends of Allah Almighty, which hold the treasures of the mysteries of the QURAN.
Just as the paper of the QURAN, its volume, its covering are all honourable and worthy of the highest respect, so are the hearts of the Saints of Allah Almighty, their graves, etc. all sacred and exalted as they are the honoured sheets, the of coverings, etc. of the QURAN
The tafsir of Surah Abasa verse 16 by Ibn Kathir is unavailable here.
Please refer to Surah Abasa ayat 1 which provides the complete commentary from verse 1 through 16.
(80:16) noble[6] and purified.[7]
6. This refers to the angels who were writing the scrolls of the Quran under the direct guidance of Allah, were guarding them and conveying them intact to the Prophet (peace be upon him). Two words have been used to qualify them: karim, i.e. noble, and barara, i.e. virtuous. The first word is meant to say that they are so honored and noble that it is not possible that such exalted beings would commit even the slightest dishonesty in the trust reposed in them. The second word has been used to tell that they carry out the responsibility entrusted to them of writing down the scrolls, guarding them and conveying them to the Messenger with perfect honesty and integrity.
7. If the context in which these verses occur, is considered deeply, it becomes obvious that here the Quran has not been praised for the sake of its greatness and glory but to tell the arrogant people, who were repudiating its message with contempt, plainly: The glorious Quran is too holy and exalted a Book to be presented before you humbly with the request that you may kindly accept it if you so please. For it does not stand in need of you as you stand in need of it. If you really seek your well-being, you should clear your head of the evil thoughts and submit to its message humbly; otherwise you are not so self-sufficient of this Book as this Book is self-sufficient of you. Your treating it with scorn and contempt will not affect its glory and greatness at all, rather your own pride and arrogance will be ruined on account of it.
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