Transliteration:( Minal mu'mineena rijaalun sadaqoo maa 'aahadul laaha 'alaihi faminhum man qadaa nahbahoo wa minhum mai yantaziru wa maa baddaloo tabdeelaa )
55. Like Hazrat Uthman-e-Ghani, Talha, Saeed ibn Hamzah, Hazrat Mus'ab ibn Umar (May Allah be pleased with them) as these persons had made a promise to all that if they got the opportunity of participating in Holy War, they would remain firm. When the time came, they did exactly as they had promised. From this we learn that the good deeds of the Noble Companions have been successful because Allah Almighty has verified their success.
56. In that they gained martyrdom in the state of being firm on the battlefield, like Hazrat Hamzah and Hazrat Mus'ab bin Umar (May Allah be pleased with them).
57. It means that up to now they have not yet gained martyrdom, but they are longing so much for it, like the groom who looks forward to his wedding day.
58. This tells us that if any wretched person says that the Noble Companions turned away from their faith and had changed their religion after the worldly demise of the Holy Prophet are denyang the scracy of this verse. Regarding them, Allah Almighty has declared that these noble persons have not abandoned their faith. When Hazrat Anas ibn Nadar heard, in the Battle of Uhud that the Holy Prophet ? had been martyred, he said now there is no trust left my lite, I will also follow the same path. Saying this, he attacked the enemy. When his body was found after the battle, it had eighty-three wounds.
23. Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their Nahbah; and some of them are still waiting, but they have never changed in the least. 24. That Allah may reward the men of truth for their truth, and punish the hypocrites, if He wills, or accept their repentance by turning to them. Verily, Allah is Oft-Forgiving, Most Merciful.
When Allah mentions how the hypocrites broke their promise to Him that they would not turn their backs, He describes the believers as firmly adhering to their covenant and their promise:
(﴿they﴾ have been true to their covenant with Allah; of them some have fulfilled their Nahbah;) Some of them said: “Met their appointed time (i.e., death).” Al-Bukhari said, “Their covenant, and refers back to the beginning of the Ayah.”
(and some of them are still waiting, but they have never changed in the least.) means, they have never changed or broken their covenant with Allah. Al-Bukhari recorded that Zayd bin Thabit said: “When we wrote down the Mushaf, an Ayah from Surat Al-Ahzab was missing, which I used to hear the Messenger of Allah reciting. I did not find it with anyone except Khuzaymah bin Thabit Al-Ansari, may Allah be pleased with him, whose testimony the Messenger of Allah counted as equal to that of two other men. (The Ayah in question was)
(Among the believers are men who have been true to their covenant with Allah;)” This was recorded by Al-Bukhari but not by Muslim, It was also recorded by Ahmad in his Musnad, and by At-Tirmidhi and An-Nasa’i in the chapters on Tafsir in their Sunans. At-Tirmidhi said, “Hasan Sahih. Al-Bukhari also recorded that Anas bin Malik, may Allah be pleased with him, said: “We think that this Ayah was revealed concerning Anas bin An-Nadr, may Allah be pleased with him:
(Among the believers are men who have been true to their covenant with Allah.)” This was reported only by Al-Bukhari, but there are corroborating reports with other chains of narration. Imam Ahmad recorded that Anas said: “My paternal uncle Anas bin Al-Nadr, may Allah be pleased with him, after whom I was named, was not present with this Messenger of Allah at Badr, and this distressed him. He said: `The first battle at which the Messenger of Allah was present, and I was absent; if Allah shows me another battle with the Messenger of Allah , Allah will see what I will do!’ He did not want to say more than that. He was present with the Messenger of Allah at Uhud, where he met Sa`d bin Mu`adh, may Allah be pleased with him. Anas, may Allah be pleased with him, said to him, `O Abu `Amr! Where are you going’ He replied, `I long for the fragrance of Paradise and I have found it near the mountain of Uhud.’ He fought them until he was killed, may Allah be pleased with him. Eighty-odd stab wounds and spear wounds were found on his body, and his sister, my paternal aunt Ar-Rabayyi` bint Al-Nadr said, `I only recognized my brother by his fingertips.’ Then this Ayah was revealed:
(Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their Nahbah; and some of them are still waiting, but they have never changed in the least.) They used to think that it had been revealed concerning him and his companions, may Allah be pleased with them.” This was also recorded by Muslim, At-Tirmidhi and An-Nasa’i. Ibn Jarir narrated that Musa bin Talhah said: “Mu`awiyah bin Abi Sufyan, may Allah be pleased with him, stood up and said, `I heard the Messenger of Allah say:
(Talhah is one of those who have fulfilled their Nahbah.)”’ Mujahid said concerning the Ayah:
(of them some have fulfilled their Nahbah;) “Their covenant,
(and some of them are still waiting) they are waiting for battle so that they can do well. ” Al-Hasan said:
(of them some have fulfilled their Nahbah;) “They died true to their covenant and loyal, and some are still waiting to die in a similar manner, and some of them have never changed in the least.” This was also the view of Qatadah and Ibn Zayd. Some of them said that the word Nahbah means a vow.
(but they have never changed in the least.) means, they never changed their covenant or were disloyal or committed treachery, but they persisted in what they had promised and did not break their vow, unlike the hypocrites who said:
(“Truly, our homes lie open.” And they lay not open. They but wished to flee.) ﴿33:13﴾
(And indeed they had already made a covenant with Allah not to turn their backs,) ﴿33:15﴾
(That Allah may reward the men of truth for their truth, and punish the hypocrites, if He wills, or accept their repentance by turning to them.) Allah tests His servants with fear and shaking so as to tell the evil from the good, as each will be known by his deeds. Although Allah knows what the outcome will be before anything happens, still He does not punish anyone on the basis of His knowledge until they actually do what He knows they will do. As Allah says:
(And surely, We shall try you till We test those who strive hard and patient, and We shall test your facts.) (47:31). This refers to knowing something after it happens, even though Allah knows it before it comes to pass. Allah says:
(Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allah disclose to you the secrets of the Unseen) (3:179). Allah says here:
(That Allah may reward the men of truth for their truth,) meaning, for their patience in adhering to the covenant they had made with Allah and keeping their promise.
(and punish the hypocrites, ) who are the ones who broke the covenant and went against the commands of Allah, for which they deserve to be punished, but they are subject to His will in this world. If He wills, He will leave them as they are until they meet Him ﴿in the Hereafter﴾, when He will punish them, or if He wills, He will guide them to give up their hypocrisy and to believe and do righteous deeds after they had been wrongdoers and sinners. Since His mercy and kindness towards His creation prevail over His wrath, He says:
(Verily, Allah is Oft-Forgiving, Most Merciful.)
(33:23) Among the believers there are those who have remained true to the covenant they made with Allah. Among those some of them have fulfilled their vow and others await the appointed time.[39] They have not changed in the least.
39. That is, “Someone has already offered his life in the way of Allah, and someone is awaiting the time when he will offer it for the sake of his faith.”
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