Quran Quote  :  550. After the second divorce if the third is given with, or without the ransom, the divorce now becomes complete i.e. marriage is now annulled. From this we learn that although Khula is an irrevocable divorce it will not annul the marriage until the third divorce is given. Otherwise, the giving of the third divorce would not have been mentioned in this verse.
551. By HALAALA is meant if the husband and wife want to come together after the third divorce, the wife will first have to remarry a second time. In Halaala mere marriage to the second husband will not be regarded as sufficient, this marriage will have to be consummated because the word TANKIHA suggests consumation of marriage while theword ZAWJAN proves marriage only.
552. From this discussion a few issues emerge: 1. In the case of three divorces the wife can remarry the former husband after HALAALAtakes place, without any problem.
2. The coming together of this divorced would be dependent on the mutual agreement of the couple. It is for this purpose that "come together again" and "if they think" are both in dual form. 3. After the Halaala the second husband has to give three divorces before the wife is in the position to return to the first husband. This is deduced from the verb "for the two to return again" because the word 'to return' suggests going back to the former state, and because the former state was annulled by three divorces, its rectification can only be achieved through three divorces. - 2:230

    • Quran-33:42 Surah Al-ahzab English Translation,Transliteration and Tafsir(Tafseer).

    وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا

    Transliteration:( Wa sabbihoohu bukratanw wa aseela )

    42. And glorify [114] Him morning and [115] evening. (Kanzul Imaan Translation)

    (42) And exalt Him morning and afternoon. (Saheen International Translation)

    Related Ayat(Verses)/Topics

    Surah Al-Ahzab Ayat 42 Tafsir (Commentry)



    • Tafseer-e-Naeemi (Ahmad Yaar Khan)
    • Ibn Kathir
    • Ala-Madudi
    • Shaheen International

    114. This means he was engaged in glorifying Allah Almighty at all times or especially during the morning and the evening, because at these times the angels of the day and night meet
    115. From this emerge two issues

    1.  All the noble Companions and especially Hazrat Abu Bakr Siddiq (May Allah be pleased with him), are people of great status because Allah Almighty is sending blessings upon them

    2. It is permissible to send Darood on the progeny and Companions of the Holy Prophet using his blessed name.


     

    Ibn-Kathir

    The tafsir of Surah Ahzab verse 42 by Ibn Kathir is unavailable here.
    Please refer to Surah Ahzab ayat 41 which provides the complete commentary from verse 41 through 44.

    (33:42) and glorify Him morning and evening.[78]

    Ala-Maududi

    (33:42) and glorify Him morning and evening.[78]

    78. This is meant to instruct the Muslims to the effect: When the Messenger (peace be upon him) of Allah is being showered with taunts and abuses by the enemies and his person being made the target of a propaganda campaign to frustrate his mission, the believers should neither listen to these absurd things unconcerned, nor should become themselves also involved in the doubts and suspicions spread by the enemies, nor should resort to abusive language in retaliation, but they should turn to Allah and remember Him more than usual as a special measure. The meaning of remembering Allah much has been explained in (Surah Al-Ahzab, ayat 35) note 63. “Glorify Him morning and evening” means to glorify Allah constantly, to express His holiness and purity by word of mouth and not merely by counting beads on the rosary.

    (42) And exalt Him morning and afternoon.

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