Transliteration:( Wallazeena yu'zoonal mu'mineena wal mu'minaati bighairi mak tasaboo faqadih tamaloo buhtaananw wa ismam mubeenaa (section 7) )
171. This verse was revealed regarding those hypocrites who were causing harm and pain to Hazrat All Murtaza (May Allah he pleased with him) The scholars state that it is forbidden to harm animals as well Man. especially the believers, and more especially the
 progenies of the Holy Prophet صلى الله عليه واله وسلم possess a very lofty status (Ahazumul Irtaun)
 172 from this, emerge two Issues
1 Causing pain to the believers, at times, is right but on other times, it is wrong .To give Punishment for wrongdoings is permissible, but it is wrong if it is administered without valid reason. However, causing pain to under Holy Prophet ? in any circumstances is wrong because Allah Almighty has used here. "Without doing anything" as a restriction.
 2 To cause harm to the believer without any reason is transgression, not infidelity. However, to cause harm to the Prophets is severe form of infidelity. For this reason, it referred to here as calumny, while in the previous verse, it has been declared as the means of curse and punishment
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The tafsir of Surah Ahzab verse 58 by Ibn Kathir is unavailable here.
Please refer to Surah Ahzab ayat 57 which provides the complete commentary from verse 57 through 58.
(33:58) Those who cause hurt to believing men and to believing women have invited upon themselves a calumny[109] and a manifest sin.
109. This verse determines the definition of slander. It is to ascribe a fault to a person which he does not have, or an error which he has not committed. The Prophet (peace be upon him) also has explained it. According to Abu Daud and Tirmidhi, when he was asked as to what is ghibat (backbiting), he replied: “It is to make mention of your brother in a manner derogatory to him.” The questioner said, “And if the fault is there in my brother?” The Prophet (peace be upon him) replied: “If the fault that you mentioned is there in him, you backbite him; if it is not there, you slandered him.” Such an act is not only a moral sin, which will entail punishment in the Hereafter, but this verse also requires that also in the law of an Islamic State false allegation should be held as a culpable offense.
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