Transliteration:( Sanuqri'uka falaa tansaaa )
7. The words of the Holy Qur'an, its topics, laws and its divine secrets, which are boundless. From this emerge a few issues:
1. Knowledge is the greatest bounty of Allah Almighty because Allah Almighty did not mention about providing worldly wealth, but mention is being made about His Kindness of A providing knowledge. Due to this knowledge Hazrat Adam (On whom be peace) became the object of prostration of the angels.
2.The Holy Prophet ?is the loftiest and most superior in the entire creation of e Allah Almighty because he was tutored by Allah Almighty Himself. From the Teacher of the highest calibre only pupils of that calibre would be tutored.
3. Hazrat Jibraeel is not the teacher of the Holy Prophet? but only a servant to bring messages to him from Allah Almighty. For this reason, Hazrat Jibraeel (On whom be peace) accorded the highest respect for the Holy Prophet?.
4. The knowledge of the Holy Prophet ?is far above that of the entire creation. When the student is perfect, the Teacher is very lofty and the Book is perfection par excellence, then what defect will that knowledge have?
5. There can be no scholar like the Holy Prophet ?because he is the student of Allah Almighty Himself and the entire creation is the student of the Holy Prophet ? Says Allah Almighty: "And he teaches the Book and wisdom"(S3:V164).
6. The errors and forgetfulness are from Allah Almighty as well in which there are thousands of wisdom. The appearance of the entire world is through the blessing of one unwitting error of Hazrat Adam (On whom be peace). Thus, there is a huge difference between our errors and theirs. Our error is sensual or devilish while their error is the Mercy of the Most Merciful. In the Hadith of ANSA in which the Holy Prophet at a dot forgets on my own, but I am made to forget" the ambiguity is regarding forgetfulness only.
The tafsir of Surah Al-Ala verse 6 by Ibn Kathir is unavailable here.
Please refer to Surah Al-Ala ayat 1 which provides the complete commentary from verse 1 through 13.
(87:6) We shall make you recite and then you will not forget,[7]
7. Hakim has related from Saad bin Abi Waqqas and Ibn Marduyah from Abdullah bin Abbas that the Prophet (peace be upon him) repeated the words of the Quran for fear lest he should forget them. Mujahid and Kalbi say that even before Gabriel finished recitation of the revelation the Prophet (peace be upon him) would start repeating the initial verses lest he should forget them. On this very basis Allah assured him that he should listen quietly when the revelation was coming down, for, We shall enable you to recite it; then you will remember it forever. You should have no fear that you will forget any word of it. This is the third occasion where the Prophet (peace be upon him) has been taught the method of receiving the revelation. The first two occasions have been referred to in (Surah TaHa, Ayat 114)and (Surah Al-Qiyamah, Ayats 16-19). This verse proves that just as the Quran was sent down to the Prophet (peace be upon him) as a miracle, so also its each word was preserved in his memory as a miracle and no possibility was allowed to remain that he should forget anything of it, or that he should utter another synonymous word for any word of it.
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