Transliteration:( Wa Huwal lazee ja'alakum khalaaa'ifal ardi wa rafa'a ba'dakum fawqa ba'din darajaatil liyabluwakum fee maaa aataakum; inna Rabbaka saree'ul 'iqaabi wa innahoo la Ghafoorur Raheem )
393. This means that since you come after all the previous Ummahs you are the final Ummah (People). You are the leaders of all the people, they are not appointed as your leaders.Â
394. This means that from the point of religion and the world, man is not equal, they differ from one another. Though man, the prophets, saints and ordinary people are not the same. believe in these distinctions of man is one of the conditions of faith. Says Allah Almighty: "These are Messengers, that in them We have caused one to excel upon the other." (S2:V253)Â
395. This is the description of His Power while delaying and not sending punishment despite man's sins is His Mercy. Power is something else and Mercy is something else. Hence, there is no inconsistency in the verses. Says Allah Almighty: "And Allah is not one to chastise them till (O Beloved Prophet) you are in their midst."(S8:V33).
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165. And it is He Who has made you generations coming after generations, replacing each other on the earth. And He has raised you in ranks, some above others that He may try you in that which He has bestowed on you. Surely, your Lord is Swift in retribution, and certainly He is Oft-Forgiving, Most Merciful.
Allah said,
(And it is He Who has made you generations coming after generations, replacing each other on the earth.) meaning, He made you dwell on the earth generation after generation, century after century and offspring after forefathers, according to Ibn Zayd and others. Allah also said,
(And if it were Our will, We would have made angels to replace you on the earth) ﴿43:60﴾, and,
(And makes you inheritors of the Earth, generations after generations.) ﴿27:62﴾, and
(Verily, I am going to place (mankind) generations after generations on earth.) ﴿2:30﴾, and,
(It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act.) ﴿7:129﴾ Allah’s statement,
(And He has raised you in ranks, some above others,) means, He has made you different from each other with regards to provision, conduct, qualities, evilness, shapes, color of skin, and so forth, and He has the perfect wisdom in all this. Allah said in other Ayat,
(It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work.) ﴿43:32﴾, and,
(See how We prefer one above another (in this world), and verily, the Hereafter will be greater in degrees and greater in preferment.) ﴿17:21﴾ Allah’s statement,
(that He may try you in that which He has bestowed on you.) means, so that He tests you in what He has granted you, for Allah tries the rich concerning his wealth and will ask him about how he appreciated it. He also tries the poor concerning his poverty and will ask him about his patience with it. Muslim recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah said,
(Verily, this life is beautiful and green, and Allah made you dwell in it generation after generation so that He sees what you will do. Therefore, beware of this life and beware of women, for the first trial that the Children of Israel suffered from was with women.) Allah’s statement,
(Surely, your Lord is swift in retribution, and certainly He is Oft-Forgiving, Most Merciful.) this is both discouragement and encouragement, by reminding the believers that Allah is swift in reckoning and punishment with those who disobey Him and defy His Messengers,
(And certainly He is Oft-Forgiving, Most Merciful.) for those who take Him as protector and follow His Messengers in the news and commandments they conveyed. Allah often mentions these two attributes together in the Qur’an. Allah said,
(But verily, your Lord is full of forgiveness for mankind in spite of their wrongdoing. And verily, your Lord is (also) severe in punishment) ﴿13:6﴾, and,
(Declare unto My servants, that truly, I am the Oft-Forgiving, the Most Merciful. And that My torment is indeed the most painful torment.) ﴿15:49-50﴾ There are similar Ayat that contain encouragement and discouragement. Sometimes Allah calls His servants to Him with encouragement, describing Paradise and making them eager for what He has with Him. Sometimes, He calls His servants with discouragement, mentioning the Fire and its torment and punishment, as well as, the Day of Resurrection and its horrors. Sometimes Allah mentions both so that each person is affected by it according to his or her qualities. We ask Allah that He makes us among those who obey what He has commanded, avoid what He has prohibited, and believe in Him as He has informed. Certainly, He is Near, hears and answers the supplication, and He is the Most Kind, Generous and Bestowing. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,
(If the believer knew Allah’s punishment, no one will hope in entering His Paradise. And if the disbeliever knew Allah’s mercy, no one will feel hopeless of acquiring Paradise. Allah created a hundred kinds of mercy. He sent down one of them to His creation, and they are merciful to each other on that account. With Allah, there remains ninety-nine kinds of mercy.) Muslim and At-Tirmidhi also recorded this Hadith, At-Tirmidhi said “Hasan”. Abu Hurayrah narrated that the Messenger of Allah said,
(When Allah created the creation, He wrote in a Book, and this Book is with Him above the Throne: `My mercy overcomes My anger.’) This is the end of the Tafsir of Surat Al-An`am, all the thanks and appreciation for Allah.
(6:165) For He it is Who has appointed you vicegerent over the earth, and has exalted some of you over others in rank that He may try you in what He has bestowed is upon you.[146] Indeed your Lord is swift in retribution, and He is certainly AllForgiving, All-Compassionate.
146. This statement embodies three important truths: First, that human beings as such are vicegerents of God on earth, so that God has entrusted them with many things and endowed them with the power to use them. Second, it is God Himself Who has created differences of rank among His vicegerents. The trust placed in some is more than that of others. Some men have been granted control of more resources than others. Some are more gifted in respect of their abilities. Likewise, some human beings have been placed under the trust of others. Third, all this is indeed designed to test man. The entire life. of man is in fact, a vast examination wherein man is being tested about the trust he has received from God: how sensitive he is to that trust, to what extent he lives up to it, and to what extent he proves to be competent with it. What position man will be able to attain in the Next Life depends on the result of this test.
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