Transliteration:( Wa ka ayyim min daaabbatil laa tahmilu rizqahaa; al laahu yarzuquhaa wa iyyaakum; wa Huwas Samee'ul Aleem )
146. The Ulama have stated that only three living beings collect their sustenance: the ant, the mouse, and the human beings. They eat less but produce more. Besides these, no other animal accumulates sustenance, although some animals eat a great deal on a daily basis like the elephant, rhinoceros, etc.
147. This means that the amount of sustenance Providence has allocated to you will come to you without any doubt, no matter where you may be. You are not the Sustainer,Allah Almighty is the true Sustainer.
148. The Holy Prophet said if you put your full trust in Allah Almighty, you will receive your sustenance like the birds who wake up hungry in the morning, but return to their nests in the evening fully fed.
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The tafsir of Surah Ankabut verse 60 by Ibn Kathir is unavailable here.
Please refer to Surah Ankabut ayat 56 which provides the complete commentary from verse 56 through 60.
(29:60) How many an animal there is that does not carry about its sustenance. Allah provides sustenance to them and to you. He is All-Hearing, All-Knowing.[99]
99. That is, “While migrating you should not be worried about your means of livelihood as you should not worry about your life’s safety. For none of the birds and the animals of the land and the sea that you find around yourself carries its provision with it. Allah is providing for all of them; wherever they go they get their provision through Allah’s bounty. Therefore, do not be disheartened by the thought that if you left your homes for the sake of your faith, you would have nothing to eat. Allah will provide for you as well from the sources from which He is providing for the countless of His other creatures.”
Precisely the same thing was taught by the Prophet Jesus (peace be upon him) to his disciples when he had said:
“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than treat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you that even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew. 6: 2434).
The background of these discourses of the Quran and the Gospel is the same. There always comes a stage in the way of the propagation of the truth when the follower of the truth is left with no alternative but to stake his very life only with trust in Allah, regardless of the support and means of the material world. In these conditions, those who are too calculating about the possibilities of the future and seeking guarantees of the safety of life and assurance of provisions cannot do anything. Indeed, such conditions are changed only by the efforts and power of those who rise fearlessly in face of every danger and are even prepared to risk their very lives. It is all due to their sacrifices that ultimately the Word of Allah is raised high and all other words and creeds stand humbled and subdued before it.
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