Transliteration:( Am taqooloona inna Ibraaheema wa Ismaa'eela wa Ishaaqa wa Ya'qooba wal asbaata kaanoo Hoodan aw Nasaaraa; qul 'a-antum a'lamu amil laah; wa man azlamu mimman katama shahaadatan 'indahoo minallaah; wa mallaahu bighaafilin 'ammaa ta'maloon )
281. The Yahud claimed that Hazrat Ebrahim was a Jew, the Nasara claimed that he was Nasara. This verse was revealed to refute their claims, that Christianity and Judaism came after Hazrat Ebrahim all so how could he be from any one of them?
282. From this one learns: to dispel erroneous beliefs from the enemies of the Prophets and to support the Prophets is the practice of Allah, while accusing the Prophets is the practice of infidels. He who accuses the Holy Prophets and finds faults in them is certainly acting on the teachings of the devil, while those who work in support of them are following the teachings of Allah, the Merciful.
283. To conceal testimony concerning religious principles is infidelity as was the practice of the Yahud. Similarly, to concealtestimony and news about acts of worship is also forbidden e.g. concealing news about sighting of the moon of Ramadaan. However. it is better to conceal some testimonies which can prove beneficial to the Muslim cause - but concealing a testimony which encroaches rights of any Muslims - is also regarded as Haraam. Under this the first category is concerning the Yahud who although they had testimony of the Holy Prophet's Prophethood in the Tauraat, they wilfully concealed and changed this. For this reason they are referred to as unjust tyrants. This categorically explains that Muslims should openly propagate their creed. When the Muazzin openly declares:
"I bear witness that Hazrat Muhammed is the Messenger of Allah†how can this be regarded as objectionable.
139. Say (O Muhammad to the Jews and Christians), “Dispute you with us about Allah while He is our Lord and your Lord And we are to be rewarded for our deeds and you for your deeds. And we are sincere to Him (i.e. we worship Him alone and none else, and we obey His orders).” 140. Or say you that Ibrahim, Isma`il, Ishaq, Ya`qub and Al-Asbat, were Jews or Christians Say, “Do you know better or does Allah And who is more unjust than he who conceals the testimony he has from Allah And Allah is not unaware of what you do.” 141. That was a nation who has passed away. They shall receive the reward of what they earned, and you of what you earn. And you will not be asked of what they used to do.
Allah directed His Prophet to pre-empt the arguments with the idolators:
(Say (O Muhammad to the Jews and Christians), “Dispute you with us about Allah) meaning, “Do you dispute with us regarding the Oneness of Allah, obedience and submission to Him and in avoiding His prohibitions,
(while He is our Lord and your Lord) meaning, He has full control over us and you, and deserves the worship alone without partners.
(And we are to be rewarded for our deeds and you for your deeds.) meaning, we disown you and what you worship, just as you disown us. Allah said in another Ayah,
(And if they belie you, say: “For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!”) (10:41), and,
(So if they dispute with you (Muhammad ) say: “I have submitted myself to Allah (in Islam), and (so have) those who follow me”) (3:20). Allah said about Ibrahim,
(His people disputed with him. He said: “Do you dispute with me concerning Allah”) (6:80), and,
(Have you not looked at him who disputed with Ibrahim about his Lord (Allah)) (2:258). He said in this honorable Ayah,
(And we are to be rewarded for our deeds and you for your deeds. And we are sincere to Him.) meaning, “We disown you just as you disown us,”
(And we are sincere to Him), in worship and submission.
Allah then criticized them in the claim that Ibrahim, the Prophets who came after him and the Asbat were following their religion, whether Judaism or Christianity. Allah said,
(Say, “Do you know better or does Allah”) meaning, Allah has the best knowledge and He stated that they were neither Jews, nor Christians. Similarly, Allah said in the Ayah,
(Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone) and he was not of Al-Mushrikin) (3:67) and the following Ayat. Allah also said,
And who is more unjust than he who conceals the testimony he has from Alla0h؟ )2:140(. Al-Hلasan Al-Basلri said, They used to recite the Book of Alla0h He sent to them that stated that the true religion is Isla0m and that Muhلammad is the Messenger of Alla0h. Their Book also stated that Ibra0h0m, Isma0 0l, Ishلa0q, Ya qu0b and the tribes were neither Jews, nor Christians. They testified to these facts, yet hid them from the people. Alla0h s statement,
(And Allah is not unaware of what you do), is a threat and a warning that His knowledge encompasses every one’s deeds, and He shall award each accordingly. Allah then said,
(That was a nation who has passed away.) meaning, existed before you,
(They shall receive the reward of what they earned, and you of what you earn.) meaning, they bear their deeds while you bear yours,
(And you will not be asked of what they used to do) meaning, the fact that you are their relatives will not suffice, unless you imitate their good deeds. Further, do not be deceived by the fact that you are their descendants, unless you imitate them in obeying Allah’s orders and following His Messengers who were sent as warners and bearers of good news. Indeed, whoever disbelieves in even one Prophet, will have disbelieved in all the Messengers, especially if one disbelieves in the master and Final Messenger from Allah, the Lord of the worlds, to all mankind and the Jinns. May Allah’s peace and blessings be on Muhammad and the rest of Allah’s Prophets.
(2:140) Or do you claim that Abraham and Ishmael, Isaac and Jacob and the descendants (of Jacob) were “Jews” or “Christians?” Say: “Who has greater knowledge, you or Allah?”[140] Who does greater wrong than he who conceals a testimony he has received from Allah? Allah is not heedless of the things you do.[141]
140. This remark is addressed to the ignorant mass of Jews and Christians who sincerely believed that all the Prophets belonged to their religious denomination.
141. This remark is addressed to the Jewish and Christian theologians who were not unaware that Judaism and Christianity, with their existing characteristics, had emerged at a relatively late period in history. They nevertheless considered Truth to he confined to their own religious sects. They also perpetuated the misunderstanding that man’s ultimate happiness and success lay in following the beliefs, institutions and legal codes which had been developed by their jurists, theologians and mystics long after the Prophet of God had passed away. When these theologians were asked to which among their religious communities Abraham, Isaac, Jacob and other Prophets belonged, they evaded a reply. This was because they could not state categorically that they belonged to their own sect. On the other hand, they could not reply explicitly in the negative, for such an admission would have undermined the very basis of their claim that Truth was confined to their fold.
[49]- Statements in previous scriptures attesting to the nature of Allāh's religion (Islām) and the coming of Prophet Muḥammad (ﷺ) .
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