Transliteration:( Fa Yawma izil laa yu'azzibu 'azaabahooo ahad )
27. It means that on the Day of Judgement no one would be inflicting punishment on the infidels like Allah Almighty because the angels would be providing him with physical punishment with fire, snakes, scorpions, etc. while Allah Almighty will plunge him into grievous and spiritual punishment, as his heart will experience fear and his soul will experience extreme anxiety. In one form of recitation the verbs YUAZZIBU (none torments) and YUTHAQU (none binds) is used as passive voice, i.e. on the Day of Judgement none will be punished and imprisoned like the infidels. Under this condition two benefitsÂ
would be obtained from the verse:
1. The punishment of the extremely sinful believer would be lighter than that of the dutiful infidel, because the infidel is a rebel while the sinful believer is a culprit.2. The infidel on the Day of Judgement would be inflicted with a much severer punishment than the punishments of the world, just as the believer would be provided with greater comfort than the worldly comforts. For this reason this world is a paradise for the infidel and a prison for the believer even if the infidel may be in hardship here and the believer may be in comfort.
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The tafsir of Surah Fajr verse 25 by Ibn Kathir is unavailable here.
Please refer to Surah Fajr ayat 21 which provides the complete commentary from verse 21 through 30.
(89:25) Then on that Day Allah will chastise as none other can chastise;
There is no commentary by Abul Maududi available for this verse.
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