Transliteration:( Irji'eee ilaa Rabbiki raadiyatam mardiyyah )
29. This would be spoken to a sincere believer at the time of his death, or at the time of resurrection or after the completion of accountability when he would be going into Paradise (Tafseer Madarik).Â
It should be remembered that it denotes the act of returning to the Lord, entering His Mercy and nearness.Â
There are three stages of the human soul:
NAFSE AMMARAH: Baser self, which instills in man the desire to commit evil.
NAFSE LAWWAMAH: The Conscience self which censures the person on committing a sin and creates in him the desire to repent; NAFSE MUTMAINNAH: The contented self which becomes the means of the pious sages engaging themselves in the rememberance of Allah Almighty and on the Day of Judgement obtaining for him the vision of the Beloved through which he would obtain peace and tranquility (Tafseer Azizi).
30. He lived in the world full of patience to bear the hardships sent by Allah Almighty, and full of gratitude at the comforts provided by Him. Thus, in prosperity and adversity he accepted the Divine Will. In spite of your sins your Lord is pleased with you and will grant you great reward for your lesser worship.
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The tafsir of Surah Fajr verse 28 by Ibn Kathir is unavailable here.
Please refer to Surah Fajr ayat 21 which provides the complete commentary from verse 21 through 30.
(89:28) Return to your Lord[19] well-pleased (with your blissful destination), well-pleasing (to your Lord).
19. This he will be told at the time of his death as well as on the Day of Resurrection when he will rise from the dead and move towards the Plain of Assembly and also on the occasion when he will be presented in the divine court. At every stage he will be assured that he is moving towards the Mercy of Allah Almighty.
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