Transliteration:( Innaa fatahnaa laka Fatham Mubeenaa )
1. The entire Surah Al-Fatah was revealed at the locality of Kurra (ihameem, which is a few kilometers out of Makkah). Its place of revelation is Asfaan, and its time of revelation.
1. When the Holy Prophet was returning to Madina after the Treaty of Hudaibiyya.Hudaibiyya is the name of a well. When this Surah was revealed, the Noble Companions congratulated the Holy Prophet. Prior to it, the Holy Prophet had seen in a dream that he had gone to the sacred city of Makkah with his Noble Companions and performed their Umrah and shaved the hair from their heads.
The Noble Companions had been informed about this blessed dream, which had gladdened all of them.
The Holy Prophet, in response to this dream. set out for Makkah with fourteen hundred Companions on 1st zil-Qadah. On the way the Companions witnessed many miracles When they reached Aslaan they heard the news of the Quraish were ready for military confrontation.
The Holy Prophet halted the Companions at a place three miles out of Asfaan. In the meantime, the Makkans had sent several persons to investigate the reasons for the Prophet's Coming to Makkah. They returned to Makkah to inform the leaders that the Holy Prophet have come not with the intention of war but to perform Umrah. This allay the fears of the Makkans, and the Holy Prophet sent Hazrat Utham bin Affan (May Allah be pleased with him) as his envoy. In the episode of Hazrat Uthman has been, mentioned in detail towards the end of the Surah.
Eventually, after much negotiating, a treaty was signed on the following conditions.
1. This year the Holy Prophet shall return to Makkah without performing Umrah. However, he shall return with believers for a three-day stay in Makkah to perform their Umrah the following year. There would not be permitted to carry any weapon other than their swords
2. If any infidel from Makkah after accepet Islam, goes to Madina, he shall be handed to the Makkans. But, if any believer from Madina came to Makkah as an apostate, would not be allowed to go back to Madina.
3. If we are engaged in war with our enemy we will not help the enemy against one another .
The Holy Prophet accepted these conditions and the Peace Treaty was signed for a period of ten years. Thus this proved favorable to the believers eventually. it is this very treaty, which result in the Musli’ms victory. This very treaty is termed by Allah Almighty as a victory.
1. Verily, We have given you a manifest victory. 2. That Allah may forgive you your sins of the past and the future, and complete His favor on you, and guide you on the straight path, 3. And that Allah may help you with strong help.
This honorable Surah was revealed after the Messenger of Allah returned from the area of Al-Hudaybiyyah, during the month of Dhul-Qa`dah, in the sixth year of Hijrah. This is when the idolators prevented him from reaching Al-Masjid Al-Haram to perform the `Umrah he intended. They stopped the Prophet from reaching Makkah at that time, but then were prone to peace negotiations. A peace treaty was conducted stipulating that the Messenger would return this year and then come back for `Umrah the following year. The Messenger agreed. However, some of the Companions disliked these terms, including `Umar bin Al-Khattab, as we will mention in detail, Allah willing, while explaining this Surah. After the Prophet slaughtered his sacrificial animals in the area where he was stopped and headed back to Al-Madinah, Allah the Exalted and Most Honored revealed this Surah about what occurred between him and the idolators. Allah declared the Al-Hudaybiyyah peace treaty a manifest victory, because of the benefits peace would carry and the good results that did originate from it. `Abdullah bin Mas`ud and other Companions said, “You consider the conquering of Makkah to be Al-Fath (the victory), while to us, Al-Fath is the treaty conducted at Al-Hلudaybiyyah.” Jabir (bin `Abdullah) said, “We only considered Al-Fath to be the day of Hلudaybiyyah!” Al-Bukhari recorded that Al-Bara’ (bin `Azib) said, “You consider Al-Fath to be the conquest of Makkah, which was indeed a victory. However, we consider Al-Fath to be the pledge of Ar-Ridwan on the Day of Al-Hudaybiyyah. Then, we were fourteen hundred with the Messenger of Allah . Al-Hudaybiyyah had a well, whose water we consumed, not leaving a drop of water in it. When the news of what happened reached the Messenger of Allah , he came towards us and sat on the edge of the well. Then he asked to be brought a bucket of water and used it for ablution. He next rinsed his mouth, invoked Allah and poured that water into the well. Soon after, that well provided us, as well as our animals, with sufficient water, in whatever amount of water we wished. Imam Ahmad recorded that `Umar bin Al-Khattab said, “We were with the Messenger of Allah on a trip, and I asked him about a matter three times, but he did not answer me. So I said to myself, `May your mother lose you, O son of Al-Khattab! You were stubborn in repeating your question three times to the Messenger of Allah ; each time he did not respond to you.’ So I mounted my animal, my camel, and went ahead for fear that a part of the Qur’an might be revealed in my case. Suddenly, I heard a caller calling, `O `Umar!’ So, I went to the Messenger while fearing that part of the Qur’an was revealed about me. The Prophet said,
(Last night, a Surah was revealed to me that is dearer to me than this life and all that it contains: (Verily, We have given you a manifest victory. That Allah may forgive you your sins of the past and the future.)) Al-Bukhari, At-Tirmidhi and An-Nasa’i collected this Hadith from several chains of narration through Malik, may Allah grant him His mercy. `Ali bin Al-Madini commented, “This is a good chain of narration consisting of the scholars of Al-Madinah.” Imam Ahmad recorded that Anas bin Malik said, “This Ayah was revealed to the Prophet ,
(That Allah may forgive you your sins of the past and the future,) on his return from Al-Hudaybiyyah. The Prophet said,
(Tonight, an Ayah, that is dearer to me than all that the earth carries, was revealed to me.) The Prophet recited the Ayah to them. They said, `Congratulations, O Allah’s Messenger! Allah the Exalted and Most Honored has stated what He will do with you. So what will He do with us’ These Ayat were revealed to the Prophet ,
(That He may admit the believing men and the believing women to Gardens under which rivers flow. ..), until,
(…a supreme success.)” This Hadith is recorded in the Two Sahihs. Imam Ahmad recorded that Al-Mughirah bin Shu`bah said, “The Prophet used to pray until both his feet were swollen. He was asked, `Has not Allah forgiven you all your sins of the past and of future’ He said,
(Should I not be a thankful servant)” The two collectors of the Sahihs collected this Hadith, as well as, the rest of the Group, except Abu Dawud. Allah’s statement,
(Verily, We have given you a manifest victory.) means, clear and apparent victory. This Ayah is about the treaty at Al-Hudaybiyyah, which resulted in great goodness, including people embracing Islam in large crowds and having the chance to meet each other openly. During that time, the believers preached to the idolators and thus beneficial knowledge and faith spread all around. Allah’s statement,
(That Allah may forgive you your sins of the past and the future, ) contains one of the special virtues of the Messenger , and no one else shares this honor with him. There is not an authentic Hadith that states that any person other than the Messenger earned forgiveness for all of his sins of the past and future on account of performing good deeds. This, indeed, is a great honor for the Messenger of Allah , who fulfilled the requirements of Allah’s obedience, righteousness and straightness at a level never surpassed by a human being in past generations, nor will it ever be surpassed in the generations to come. Muhammad is the perfect human being and the leader and chief of all mankind in this life and the Hereafter. And since he was, and will always be, the most obedient of Allah’s creation to Him and the most honoring of Allah’s commands and prohibitions, he said when his she- camel insisted on kneeling down,
(He Who stopped the elephant, has stopped her too.) The Prophet then declared,
(By the Name of Him in Whose Hand my soul is, this day, if they ask me anything which will respect the ordinances of Allah, I will grant it to them.) And when the Messenger obeyed Allah and accepted the peace offer from the Quraysh, Allah the Exalted said to him,
(Verily, We have given you a manifest victory. That Allah may forgive you your sins of the past and the future, and complete His favor on you,) in this life and the Hereafter,
(and guide you on the straight path,) with the glorious legislation and the straight religion that He ordains on you,
(And that Allah may help you with strong help.) due to your obedience of the orders of Allah, the Exalted and Most Honored; Allah will elevate your status and give you victory above your enemies. An authentic Hadith states,
(No servant pardons but Allah grants him honor, and none humbles himself for Allah except that Allah the exalted and sublime raises him (in rank).) `Umar bin Al-Khattab said, “You will never punish someone who disobeyed Allah with you better than obeying Allah the Exalted and Most Honored with him.”
(48:1) (O Prophet), surely We have granted you a clear victory[1]
1. When after the treaty of Hudaibiyah, this good news of the victory was announced, the people wondered as to how the treaty could be called a victory. The Muslims did believe in this divine revelation as true on the basis of their faith, but no one could understand what aspect of the victory it had. On hearing this verse, Umar asked: Is it a victory, O Messenger of Allah? The Prophet (peace be upon him) replied: Yes. (lbn Jarir) Another companion came before the Prophet (peace be upon him) and he also put the same question; whereupon the Prophet (peace be upon him) replied: By Him in Whose hand is the life of Muhammad, this indeed is a victory. (Musnad Ahmad, Abu Daud). On arriving at Al-Madinah still another person said to his companions: What sort of a victory is it? We were debarred from the House of Allah; our sacrificial camels also could not go to their right places; the Messenger of Allah had to halt at Hudaibiyah, and in consequence of this truce two of our oppressed brothers (Abu Jandal and Abu Basir) were handed over to their oppressors. When this thing reached the Prophet, he said: A very wrong thing has been uttered, it indeed is a great victory. You reached the very home of the polytheists, and they had to persuade you to go back by soliciting you to perform Umrah the following year. They themselves expressed the desire to suspend hostilities and have peace with you, whereas their malice and enmity against you is too well known. Allah has granted you the upper hand over them. Have you forgotten the day when you were fleeing from Uhud and I was calling you back from behind? Have you forgotten the day when the enemy had descended on us from every side in the battle of the Trench and the hearts were coming up to the throats? (Baihaqi on the authority of Urwah bin Zubair). But not long after this, the truce’s being a victory began to become manifest, and everyone realized that the triumph of Islam had begun with the treaty of Hudaibiyah. Almost one and the same thing has been related from Abdullah bin Masud, Jabir bin Abdullah and Bara bin Azib. They are reported to have said: The people look upon the conquest of Makkah as the victory, but we regard the truce of Hudaibiyah as the real victory. (Bukhari, Muslim, Musnad Ahmad, Ibn Jarir).
[1507]- Ibn Masʿūd said, "You [people] consider the conquest to be that of Makkah, but we consider it to be the Treaty of al-Ḥudaybiyyah." Al-Bukhārī reported a similar quotation from al-Barā’ bin ʿĀzib. Although initially regarded by the companions as a setback, the treaty, in effect, served to promote the spread of Islām, which led to the conquest of Makkah two years later.
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