Transliteration:( Ihdinas-Siraatal-Mustaqeem )
From this verse, three important insights emerge:
i. The Greatest Blessing: Steadfastness on the Straight Path
Among all the bounties of Allah, the most revered is the blessing of steadfastness on the Straight Path. This is of utmost importance, as it is supplicated for in every Rak'at of Salah (prayer).
ii. The Straight Path: A Path of the Pious
The Straight Path refers to the way followed by the saints and other pious sages of Allah, upon whom Allah has bestowed His favors. Allah directs us to be in the company of the pious in the Quran: "Be with those who are pious" (Surah 9: Verse 119). This path is upheld by following the way of Ahle Sunnat, as all saints, past and present, belong to this Jama'at (group).
iii. True Guidance: A Grace from Allah
True guidance is not achieved solely through personal effort; it is a grace bestowed by Allah. Following the path of those who have gone astray or incurred Allah's wrath can only lead one away from true guidance. One should avoid associating with such individuals, imitating their ways, or adopting any of their customs and traditions.
6. Guide us to the straight path
The Meaning of Guidance mentioned in the Surah
The guidance mentioned in the Surah implies being directed and guided to success. Allah said,
(Guide us to the straight path) meaning guide, direct, lead and grant us the correct guidance. Also,
(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths of good and evil.’ Also, Allah said,
(He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121), and,
(And lead them on to the way of flaming Fire (Hell)) (37:23). Similarly, Allah said,
(And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52), and,
(All praise and thanks be to Allah, Who has guided us to this) (7:43), meaning, guided us and directed us and qualified us for this end – Paradise.
As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, “The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked.” At-Tabari also stated that, “There are many evidences to this fact.” At-Tabari then proceeded, “The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked. Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked. The straight path mentioned in the Qur’an refers to Islam.
Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet said,
(Allah has set an example: a Sirat (straight path) that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains. There is a caller on the gate of the Sirat who heralds, ‘O people! Stay on the path and do not deviate from it.’ Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, ‘Woe unto you! Do not open it, for if you open it you will pass through.’ The straight path is Islam, the two walls are Allah’s set limits, while the doors resemble what Allah has prohibited. The caller on the gate of the Sirat is the Book of Allah, while the caller above the Sirat is Allah’s admonishment in the heart of every Muslim.)
If someone asks, “Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance”
The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance. The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah’s permission. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success. Indeed, the happy person is he whom Allah guides to ask of Him. This is especially the case if a person urgently needs Allah’s help day or night. Allah said,
(O you who believe! Believe in Allah, and His Messenger (Muhammad ), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him)) (4:16).
Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith. Also, Allah commanded His believing servants to proclaim,
(Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.) (3:8). Hence,
(Guide us to the straight way) means, “Make us firm on the path of guidance and do not allow us to deviate from it.”
(1:6) Direct us on to the Straight Way[8],
8. We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. This is man’s prayer to God as he begins the study of the Qur’an. It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behaviour.
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