Transliteration:( Kallaa; layumbazanna fil hutamah )
5. It means the evil minded person will not be taken to Hell, will not be placed in it, but he will be flung into it with utter disgrace and he will be in that region of fire which not only burns the skin but burns the bones and ribs to tiny particles. But it will not cause the person to die. Because this wretch in the world was trying to lower the rank of those beloved to Allah Almighty, this is the punishment he will receive for it. From this, emerge a few issues:
1. These verses are regarding the infidels, because sinful believers will not be thumped and flung into Hell.
2. In the Hereafter the reward and punishment will be in accordance with the deeds.
3. That oppressed person who is unable to take revenge, and then Allah Almighty takes revenge on his behalf. Because the beloved servants are unable to take revenge from these infidels, Allah Almighty will do so on their behalf.
4. The Rafzis cast aspersions on the Noble Companions by following the footsteps of Abu Jahl, Akhnees bin Shareek, etc. their punishment, too, would be like these wicked wretches.
The tafsir of Surah Humazah verse 4 by Ibn Kathir is unavailable here.
Please refer to Surah Humazah ayat 1 which provides the complete commentary from verse 1 through 9.
(104:4) Nay, he shall be thrown[4] into the Crusher.[5]
4. The word in the original is la yunbadhanna. Nabdh in Arabic is used for throwing away a thing regarding it as worthless and mean. This by itself indicates that because of his wealth he thinks that he is a great man but on the Day Of Resurrection he will be hurled into Hell as a mean and contemptible object.
5. The word hutamah in the original is from hatm, which means to smash, crush and break into pieces. Hell has been described by this epithet because it will crush and break to pieces whatever is thrown into it because of its depth and its fire.
[1988]- i.e., Hellfire, which crushes and destroys all that enters it.
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