Transliteration:( Innal lazeena yashtaroona bi'ahdil laahi wa aymaanihim samanan qaleelan ulaaa'ika laa khalaaqa lahum fil Aakhirati wa laa yukallimuhumul laahu wa laa yanzuru ilaihim Yawmal Qiyaamati wa laa yuzakkeehim wa lahum 'azabun 'aleem )
162. In this Divine warning is included to those who seize wealth of others by taking a false oath, bear false witness by accepting bribes, those who pass false resolutions, those who give false verdicts for cash, deliberately lose the court proceedings in spite of receiving payment for it, etc. May Allah Almighty protect us from such evil practices!
163. The Ulama (learned people) are of the opinion that Allah Almighty will not utter words of kindness about them and will turn His Eye of Mercy away from them. He will remember these people with words of anger. The Sufis are of the opinion that even in Hell Allah Almighty will not speak to them. Being cut off from Allah Almighty's communication is a source of utter punishment for them. There the flames of Allah Almighty's love would be ablaze in the hearts of man and under such circumstances for the Beloved to cut Himself off from them, is indeed a certain punishment for them, Says Allah Almighty: "Yes, certainly they are deprived of the right of their Lord that day" (S83:V15). From this we learn that the believers will be blessed with Allah Almighty's nearness and Speech. Oh Almighty Allah grant us death on Faith!
164. The non-forgiveness of their sins for the disbelievers is a way of punishment for them. The believers will certainly be granted forgiveness for their sins, either for all their sins, or for some after receipt of punishment, and some through forgiveness.
165. The Holy Prophet said: "On the Day of Judgement Allah Almighty will not speak to three types of people or grant them forgiveness, but will place them in tormenting punishment. Those who boast about their favours conferred: those who let their pants hang below their ankles out of pride, and those who sell goods by taking false oaths." In support of this, the Holy Prophet then recited this verse.
Â
77. Verily, those who purchase a small gain at the cost of Allah’s covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment.
Allah states that whoever prefers the small things of this short, soon to end life, instead of fulfilling what they have promised Allah by following Muhammad , announcing his description ﴿from their books﴾ to people and affirming his truth, then,
(they shall have no portion in the Hereafter.)
They will not have a share or part in the Hereafter’s rewards,
(Neither will Allah speak to them nor look at them on the Day of Resurrection) with His mercy. This Ayah indicates that Allah will not speak words of kindness nor look at them with any mercy,
(nor will He purify them) from sins and impurities. Rather, He will order them to the Fire,
(and they shall have a painful torment.)
There are several Hadiths on the subject of this Ayah, some of which follow. The First Hadith
Imam Ahmad recorded that Abu Dharr said, “The Messenger of Allah said, c
قلت: يا رسول الله، من هم؟ خابوا وخسروا قال: وأعاده رسول اللهصلى الله عليه وسلّم ثلاث مرات، قال:
(There are three persons whom Allah will not speak to, look at on the Day of Resurrection or purify, and they shall taste a painful torment. I said, `O Messenger of Allah! Who are they, may they gain failure and loss’ He said, repeating this statement thrice, `The Musbil (man whose clothes reach below the ankles), he who swears while lying so as to sell his merchandize and the one who gives charity and reminds people of it).’)” This was also recorded by Muslim, and the collectors of the Sunan. Another Hadith
Imam Ahmad recorded that `Adi bin `Amirah Al-Kindi said, “Imru’ Al-Qays bin `Abis, a man from Kindah, disputed with a man from Hadramut in front of the Messenger of Allah concerning a piece of land. The Prophet required the man from Hadramut to present his evidence, but he did not have any. The Prophet required Imru’ Al-Qays to swear to his truthfulness, but the man from Hadramut said, `O Messenger of Allah! If you only require him to swear, then by the Lord of the Ka`bah (Allah), my land is lost.’ The Messenger of Allah said,
(Whoever swears while lying to acquire the property of others, will meet Allah while He is angry with him.)” Raja’ one of the narrators of the Hadith, said that the Messenger of Allah then recited,
(Verily, those who purchase a small gain at the cost of Allah’s covenant and their oaths…)
Imru’ Al-Qays said, `What if one forfeits this dispute, what will he gain, O Messenger of Allah’ The Prophet answered, `Paradise.’ Imru’ Al-Qays said, `Bear witness that I forfeit all the land for him.”’ An-Nasa’i also recorded this Hadith. Another Hadith
Imam Ahmad recorded that `Abdullah said that the Messenger of Allah said,
(Whoever takes a false oath to deprive a Muslim of his property will meet Allah while He is angry with him.)
Al-Ash`ath said, “By Allah! This verse was revealed concerning me. I owned some land with a Jewish man who denied my right, and I complained against him to the Messenger of Allah. The Prophet asked me, `Do you have evidence’ I said, `I don’t have evidence.’ He said to the Jew, `Take an oath then.’ I said, `O Allah’s Messenger! He will take a (false) oath immediately, and I will lose my property.’ Allah revealed the verse,
(Verily, those who purchase a small gain at the cost of Allah’s covenant and their oaths…)”
The Two Sahihs recorded this Hadith. Another Hadith
Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,
(Three persons whom Allah shall not speak to on the Day of Resurrection, or look at, or purify them, and they shall taste a painful torment. (They are) a man who does not give the wayfarer some of the water that he has; a man who swears, while lying, in order to complete a sales transaction after the `Asr prayer; and a man who gives his pledge of allegiance to an Imam (Muslim Ruler), and if the Imam gives him (something), he fulfills the pledge, but if the Imam does not give him, he does not fulfill the pledge).
Abu Dawud and At-Tirmidhi also recorded this Hadith, and At-Tirmidhi graded it Hasan Sahih.
(3:77) There shall be no share in the Life to Come for those who sell away the covenant of Allah and their oaths for a trivial gain. On the Day of Resurrection Allah will neither address them, look at them, nor will He purify them.[65] A painful chastisement lies ahead of them.
65. The reason is that, despite their worst crimes, they still thought that on the Day of Judgement they alone would be honoured with God’s favour, and that towards them alone He would turn His gracious attention. They also entertained the belief that if they had been stained by any trace of sin, it would be washed away by the grace of their pious elders. Such people are warned here that the treatment meted out to them in the Next Life will be altogether contrary to their expectations.
Related Ayat(Verses)/Topics