Transliteration:( Maa kaana libasharin ai yu'tiyahul laahul Kitaaba walhukma wan Nubuwwata summa yaqoola linnaasi koonoo 'ibaadal lee min doonil laahi wa laakin koonoo rabbaaniy yeena bimaa kuntum tu'allimoonal Kitaaba wa bimaa kuntum tadrusoon )
"It is not for any human [169] that Allah should give him the Book, the Command, and Prophethood, and then he should say to the people: 'Become my servants [170] instead of Allah.' Rather, he should say: 'Be [devotees] of your Lord [171], because of what you teach from the Book [172] and what you study.'"
This verse refutes the Christians of Najran, who falsely claimed that Hazrat Isa (peace be upon him) instructed them to worship him.
It also rebukes Abu Raafe, a Jew, who sarcastically asked the Prophet ﷺ if they should worship him.
The Prophet ﷺ responded: "I seek protection in Allah from what you are saying!"
This is a clear proof of the Prophet’s love and sincerity towards Allah.
The term “bondsmen” here refers to worshippers.
While in general language, servants can be connected to others (e.g., Abdun Nabi or Abdur Rasool),
In this context, it refers specifically to servitude in worship, which belongs to Allah alone.
Prophets instruct people to become learned and devoted servants of Allah, not self-worshippers or seekers of fame.
To be a learned person connected to Allah is a great mercy.
In contrast, knowledge used for worldly or evil purposes is a form of punishment.
May Allah protect us from such misguidance.
True knowledge should lead to taqwa (God-consciousness).
A scholar who does not become pious has missed the true purpose of learning.
79. It is not (possible) for any human being to whom Allah has given the Book and Al-Hukm and prophethood to say to the people: “Be my worshippers rather than Allah’s.” On the contrary (he would say): “Be you Rabbaniyyun, because you are teaching the Book, and you are studying it.” 80. Nor would he order you to take angels and Prophets for lords. Would he order you to disbelieve after you have submitted to Allah’s will
This Ayah ﴿3:79﴾ means, it is not for a person whom Allah has given the Book, knowledge in the Law and prophethood to proclaim to the people, “Worship me instead of Allah,” meaning, along with Allah. If this is not the right of a Prophet or a Messenger, then indeed, it is not the right of anyone else to issue such a claim.
This criticism refers to the ignorant rabbis, priests and teachers of misguidance, unlike the Messengers and their sincere knowledgeable followers who implement their knowledge; for they only command what Allah commands them, as their honorable Messengers conveyed to them. They also forbid what Allah forbade for them, by the words of His honorable Messengers. The Messengers, may Allah’s peace and blessings be on all of them, are the emissaries between Allah and His creation, conveying Allah’s Message and Trust. The messengers indeed fulfilled their mission, gave sincere advice to creation and conveyed the truth to them. Allah’s statement,
(On the contrary (he would say), “Be you Rabbaniyyun, because you are teaching the Book, and you are studying it.”) means, the Messenger recommends the people to be Rabbaniyyun. Ibn `Abbas, Abu Razin and several others said that Rabbaniyyun means, “Wise, learned, and forbearing.” Ad-Dahhak commented concerning Allah’s statement,
(because you are teaching the Book, and you are studying it.) “Whoever learns the Qur’an deserves to become a Faqih (learned).”
(and you are studying it), preserving its words.
Allah then said,
(Nor would he order you to take angels and Prophets for lords.) The Prophet does not command worshipping other than Allah, whether a sent Messenger or an angel.
(Would he order you to disbelieve after you have submitted to Allah’s will) meaning, he would not do that, for whoever calls to worshipping other than Allah, will have called to Kufr. The Prophets only call to Iman which commands worshipping Allah Alone without partners. Allah said in other Ayat,
(And We did not send any Messenger before you (O Muhammad ) but We revealed to him (saying): “None has the right to be worshipped but I, so worship Me”.) ﴿21:25﴾,
(And verily, We have sent among every Ummah a Messenger (proclaiming): “Worship Allah (Alone), and avoid Taghut (all false deities).”) ﴿16:36﴾, and,
(And ask those of Our Messengers whom We sent before you: “Did We ever appoint gods to be worshipped besides the Most Gracious (Allah)”) ﴿43:45﴾
Allah said concerning the angels,
(And if any of them should say: “Verily, I am a god besides Him (Allah),” such a one We should recompense with Hell. Thus We recompense the wrongdoers.) ﴿21:29﴾.
(3:79) It does not befit a man that Allah should grant him His Book and sound judgement and prophet-hood, and thereafter he should say to men: ‘Become servants to me apart from Allah.’ He would rather say: ‘Become dedicated men of Allah,[67] in accord with the dictates of the Book you have been teaching and studying.’
67. The term rabbani is used here to denote Jewish religious scholars and functionaries who were supposed to provide true religious guidance to establish their rites of worship, implement religious laws, and so on. The same word occurs in (Surah Al-Maidah, ayat 44) and (Surah Al-Maidah, ayat 63). In the Christian tradition the word ‘divine’ is used as an equivalent to the word rabbani.
[134]- Or any believer. [135]- Or in the case of Prophet Muḥammad (ﷺ), "the Book" (i.e., the Qur’ān) .
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