Transliteration:( Wa ja'alnal laila wannahaara Aayatayni famahawnaaa Aayatal laili wa ja'alnaaa Aayatan nahaari mubsiratal litabtaghoo fadlam mir Rabbikum wa lita'lamoo 'adadas sineena walhisaab; wa kulla shai'in fassalnaahu tafseelaa )
32. Because night comes before the day, it is mentioned first and then the day, i.e. the coming of the night and the day, the increase and decrease in their duration, their heat and cold is reflecting that it is not time that is affecting this but the One Who is changing this time.
33. This means He has created darkness for the night and light for the day so that you can rest during the night and work in the day. Remember that sleep provides rest for the body and Tahajjud Salaah is the rest for the soul.Â
34. From this emerge two issues:
1. To remain idle without doing work is a sin. Allah Almighty has provided hands and feet to do work, do not render them useless, put them to use. The day is given the light so that you can earn your living during it.
2. Sustenance is a bounty from Allah Almighty and not just the result of our effort to earn it. Thus do not be proud of your skill, but rather seek the bounty of Allah Almighty.
35. Due to the rotation of night and day we have minutes, hours, fraction of the day, chronogram, months, years, centuries due to which we are able to maintain an accurate record of age and period of everything.
36. By this is meant Allah Almighty has provided a detailed description of everything in the Holy QUR'AAN or the Divine Tablet. Therefore those who have their sight on these will have full knowledge of everything
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12. And We have appointed the night and the day as two Ayat (signs). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and to count (periods of time). And We have explained everything (in detail) with full explanation.
Allah reminds us of the great signs that He created, including the alternation of the night and day, so that people may rest at night, and go out and earn a living, do their work, and travel during the day, and so that they may know the number of days, weeks, months and years, so they will know the appointed times for paying debts, doing acts of worship, dealing with transactions, paying rents and so on. Allah says:
(that you may seek bounty from your Lord,) meaning, in your living and travels etc.
(and that you may know the number of the years and to count.) If time stood still and never changed, we would not know any of these things, as Allah says:
(Say: “Tell me! If Allah made the night continuous for you till the Day of Resurrection, which god besides Allah could bring you light Will you not then hear” Say: “Tell me! If Allah made the day continuous for you till the Day of Resurrection, which god besides Allah could bring you night wherein you rest Will you not then see” It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty – and in order that you may be grateful.) (28:71-73)
(Blessed be He Who has placed the big stars in the heaven, and has placed therein a great lamp (sun), and a moon giving light. And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.) (25:61-62)
(and His is the alternation of night and day.) ﴿23:80﴾
(He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.) ﴿39:5﴾
((He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the All-Mighty, the All-Knowing.) (6:96),
(And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness. And the sun runs on its fixed course for a term (appointed). That is the decree of the All-Mighty, the All-Knowing.) (36:37-38) Allah has made the night a sign having distinguishing features by which it is known. These features include the darkness and the appearance of the moon. The day also has distinguishing features by which it is known; the light and the appearance of the shining sun. He made a distinction between the light of the moon and the light of the sun, so that they may be distinguished from one another, as Allah says:
(It is He Who made the sun a shining thing and the moon a light and measured out for it stages that you might know the number of years and to count (periods of time). Allah did not create this but in truth.) ﴿10:5﴾ until,
(Ayat for those people who keep their duty to Allah, and fear Him much.) ﴿10:6﴾
(They ask you about the crescent moons. Say: “These are signs to mark fixed periods of time for mankind and for the pilgrimage.”) ﴿2:189﴾
(Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating,) Ibn Jurayj reported that `Abdullah bin Kathir commented on this Ayah: “﴿It means﴾ the darkness of the night and the twilight of the day.” Ibn Jurayj reported that Mujahid said: “The sun is the sign of the day and the moon is the sign of the night.
(We have obliterated the sign of the night) this refers to the moon’s blackness, which is how Allah has created it.”
(And We have appointed the night and the day as two Ayat.) Ibn Abi Najih reported that Ibn `Abbas said: “By night and day, this is how Allah created them, may He be glorified.”
(17:12) We have made night and day as two signs. We made the sign of the night devoid of light, and made the sign of the day radiant that you may seek the bounty of your Lord and know the computation of years and numbers. Thus We have expounded everything in detail to keep everything distinct from the other.[13]
13. Allah invites man to study the wisdom that underlies variety in the world and not get confused and long for monotonous uniformity. In fact, the whole system is based on variety, distinctiveness and diversity in things. For the sake of illustration let us take the case of the signs of day and night: You see these opposite things daily in your life. If you just consider the underlying wisdom, you will find that without this variety there would have been hardly any activity in the world. Likewise great wisdom lies in the creation of the people with different temperaments, thoughts and inclinations. If Allah had made all men righteous by birth or annihilated disbelievers and wicked people and left only believers and submissive people in the world, the purpose of men’s creation could not leave been realized. Therefore, it is wrong to desire that there should only be day and no night. The righteous thing is that these people, who have the light of guidance, should exert their utmost to remove the darkness of deviation. It is their duty that if they find darkness like that of night, they should pursue it like the sun so that the light of guidance should reappear.
[731]- Or "giving sight."
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