Transliteration:( Tusabbihu lahus samaawaatus sab'u wal ardu wa man feehinn; wa im min shai'in illaa yusabbihu bihamdihee wa laakil laa tafqahoona tasbeehahum; innahoo kaana Haleeman Ghafooraa )
97. This means angels and other creations, because besides humans and jinns there are no polytheists and infidels in any other creation.Â
98. From this we learn that everything is engaged in reciting the glorification of Allah Almighty with its verbal tongue, and not with just its discerning tongue, because every intelligent person understands condition of things, though he does not understand the theoretical meaning of these words. However. there are some pious sages who do understand these as well and listen to their incantations. Thus, at the time of eating the noble Companions would hear the incantation of food. They had heard the weeping sound of the pillar. It should be remembered, that although everything recites Tasbeeh, the effects of these are different. Thus, the incantation of a green plant on a grave lessens the punishment of the inmate of the grave, although the shroud as well as the sand of the grave too are engaged in the recitation of an incantation (Tasbeeh). It is for this reason that flowers and green shrubs are placed on the grave. Likewise, there is a difference in the effect of Tasbeeh of a believer and an infidel In fact, even among the believers there is a difference between the worship and incantations of a saint and a non-saint.
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44. The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving.
Allah says: the seven heavens and the earth and all that is therein, meaning the creatures that dwell therein, sanctify Him, exalt Him, venerate Him, glorify Him and magnify Him far above what these idolators say, and they bear witness that He is One in His Lordship and Divinity. In everything there is a sign of Allah indicating that He is One. As Allah says:
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, That they ascribe child to the Most Beneficent) (19:90-91).
(and there is not a thing but glorifies His praise.) there is no created being that does not celebrate the praises of Allah.
(But you understand not their glorification.) means, `You do not understand them, O mankind, because it is not like your languages.’ This applies to all creatures generally, animal, inanimate and botanical. This is the better known of the two opinions according to the most reliable of two opinions. It was reported in Sahih Al-Bukhari that Ibn Mas`ud said: “We used to hear the Tasbih of the food as it was being eaten. ” Imam Ahmad recorded that ﴿Mu`adh bin Anas said that﴾ the Messenger of Allah came upon some people who were sitting on their mounts and talking to one another. He said to them:
(Ride them safely then leave them safely. Do not use them as chairs for you to have conversations in the streets and marketplaces, because the one that is ridden may be better than the one who rides it, and may remember Allah more than he does.) An-Nasa’i recorded in his Sunan that `Abdullah bin `Amr said: “The Messenger of Allah forbade us from killing frogs.”
(Truly, He is Ever Forbearing, Oft-Forgiving.) means, He does not hasten to punish those who disobey Him, rather He gives them time and waits, then if they persist in their stubborn Kufr, He seizes them with a punishment of the All-Mighty, All-Capable. It was recorded in the Two Sahihs that:
(Allah will let the wrongdoer carry on until, when He does seize him, He will never let him go.) Then the Messenger of Allah recited:
(Such is the punishment of your Lord when He seizes the (population of) towns while they are doing wrong. ) ﴿11:02﴾ Allah says:
(And many a township did I give respite while it was given to wrongdoing.) ﴿22:45﴾ until the end of two Ayat.
(And many a township did We destroy while they were given to wrongdoing.) ﴿22:48﴾ Whoever gives up his disbelief and disobedience, and turns back to Allah in repentance, Allah will accept his repentance, as He says:
(And whoever does evil or wrongs himself but afterwards seeks Allah’s forgiveness) ﴿4:110﴾ Here, Allah says:
(Truly, He is Ever Forbearing, Oft-Forgiving.) At the end of Surah Fatir, He says:
(Verily, Allah grasps the heavens and the earth lest they should move away from their places, and if they were to move away from their places, there is not one that could grasp them after Him. Truly, He is Ever Most Forbearing, Oft-Forgiving…) until His saying;
(And if Allah were to punish men)(35:41-45)
(17:44) The seven heavens, the earth, and all that is within them[48] give glory to Him. There is nothing but gives glory to Him with His praise,[49] though you do not understand their hymns of praise. He is Most Forbearing, Exceedingly Forgiving.”[50]
48. That is, the entire universe and everything in it bear witness to the fact that their Creator and Guardian is free from each and every fault, defect and weakness, and that He is far above this that there should be any partner or associate in His Godhead.
49. Everything is not only singing hymns of the glory of its Creator but is affording the proof that He is perfect in every respect and worthy of all praise. Everything is an embodiment of the proof that its Creator and Administrator is the one in whom there is perfection of every quality. Therefore, He alone is worthy of praise.
50. That is, it is due to His forbearance and forgiveness that though you are persistently insolent to Him and go on inventing one false thing or the other against Him, He forbears and forgives you. He neither withholds provisions from you nor deprives you of His favors nor strikes an insolent person instantly dead with a thunderbolt. Above all, He is so forbearing and forgiving that He gives long enough respite to the individuals and communities to mend their ways, sends His prophets and reformers for their admonition and guidance and forgives all the past mistakes and errors, if one sincerely repents and adopts the right way.
[748]- Refer to footnote in 2:225.
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