Transliteration:( Wa maa mana'an naasa any yu'minooo iz jaaa'ahumul hudaaa illaaa an qaalooo aba'asal laahu basharar Rasoolaa )
194. This tells us looking upon the human nature or human weakness of Prophets will stand as an obstacle for our faith. Those who only looked at Muhammad bin Abdullah remained infidels eg. Abu Jahl, but those who say Hazrat Muhammadur Rasoolullah became Companions, e.g. Abu Bakr Siddique (May Allah be pleased with him)
195. This means that how is it possible that Allah Almighty should send a mere human being as a prophet. He should have sent an angel or at least a jinn for this work. Just look at the foolishness of these idiots, that they were expressing astonishment at the man being human, yet they were accepting wood and stones as their deities.
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94. And nothing prevented men from believing when the guidance came to them, except that they said: “Has Allah sent a man as (His) Messenger” 95. Say: “If there were on the earth, angels walking about in peace and security, We should certainly have sent down for them from the heaven an angel as a Messenger.”
(And nothing prevented men) means, most of them,
(from believing) and following the Messengers, except the fact that they found it strange that human beings would be sent as Messengers, as Allah says:
(Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying): “Warn mankind, and give good news to those who believe that they shall have with their Lord the rewards of their good deeds”) ﴿10:2﴾ And Allah says:
(That was because there came to them their Messengers with clear proofs, but they said: “Shall mere men guide us”) ﴿64:6﴾ Fira`wn and his people said:
(They said: “Shall we believe in two men like ourselves, and their people are obedient to us with humility!”) ﴿23: 47﴾ Similarly, the nations said to their Messengers:
(“You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority”) ﴿14:10﴾ And there are many other similar Ayat. Then Allah says, pointing out His kindness and mercy towards His servants, that He sends to them Messengers of their own kind so that they will understand what he says and will be able to speak to him directly. If He sent to mankind a Messenger from among the angels, they would not be able to deal with him face to face and learn from him, as Allah says:
(Indeed, Allah conferred a great favor on the believers when He sent among them a Messenger from among themselves) ﴿3:164﴾
(Verily, there has come unto you a Messenger from among yourselves) ﴿10:128﴾
(Similarly, We have sent among you a Messenger of your own, reciting to you Our verses (the Qur’an) and purifying you, and teaching you the Book and the Hikmah, and teaching you that which you used not to know. Therefore remember Me. I will remember you, and be grateful to Me and never be ungrateful to Me.) (2:151-152) Allah says here:
(Say: “If there were on the earth, angels walking about in peace and security,) meaning, just as you do,
(We should certainly have sent down for them from the heaven an angel as a Messenger). meaning, `one of their own kind. But as you are human, We have sent to you Messengers from yourselves, as a kindness and a mercy.’
(17:94) Whenever Guidance came to people, nothing prevented them from believing except that they said: “Has Allah sent a human being as a Messenger?”[107]
107. It implies that this misunderstanding has always been common among the ignorant people of every age that a human being could not be a Messenger of Allah: They rejected a Messenger just because he was a human being and took his meals and had wife and children like themselves. In contrast to this, after the passage of the time the credulous followers of a Messenger began to claim that he was not a human being at all because he was a Messenger. That is why some people made their Messenger their God, others the son of God and still others the incarnation of God. In short, the ignorant people had never been able to understand that a human being could be a Messenger of Allah.
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