Transliteration:( Qulil laahu yuhyeekum summa yumeetukum summa yajma'ukum ilaa Yawmil Qiyaamati laa raiba feehi wa laakinna aksaran naasi laa ya'lamoon (section 3) )
"Please declare (O Beloved Prophet): 'Only Allah gives life [56] to you, then He causes you to die, then He will gather you all on the Day [57] of Resurrection, about which there is no doubt.' But most of mankind does not know [58]."
Say, O Beloved Prophet ﷺ, that only Allah is the One who gives you life—this negates the claim of those who attributed life to nature or time.
Life and death are not accidents, but are by Divine will.
Then He shall cause you to die, and after that, He shall gather all of you on the Day of Resurrection.
There is no doubt about this Day—it is a firm truth promised by Allah.
The sequence—life, death, and resurrection—is clearly laid out as Divine reality.
Despite these clear truths, most people remain unaware.
They are heedless of the Hereafter and choose to live in ignorance, failing to reflect on the signs and warnings.
The tafsir of Surah Jathiya verse 26 by Ibn Kathir is unavailable here.
Please refer to Surah Jathiya ayat 24 which provides the complete commentary from verse 24 through 26.
(45:26) Tell them, (O Prophet): “It is Allah Who gives you life and then causes you to die,[37] and He it is Who will then bring all of you together on the Day of Resurrection, a Day regarding which there can be no doubt.[38] Yet most people do not know.[39]
37. This is the answer to their saying that death comes to man automatically in the course of time. It means: Neither you get life accidentally nor your death occurs automatically. It is God Who gives you life and it is He Who takes it away.
38. This is the answer to their demand: Bring back our forefathers if you are truthful. To this it has been said: This will not happen now separately for individuals, but a Day has been fixed for gathering all mankind together.
39. That is, it is lack of knowledge and right understanding which is the real cause of the people’s denying the Hereafter; otherwise it is not its coming but its not coming which is against reason. If a person reflects rightly on the system of the universe and on his own self, he will himself realize that there can be no doubt about the coming of the Hereafter.
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