Transliteration:( Qaala alam aqul laka innaka lan tastatee'a ma'iya sabraa )
167.Here, the word 'for you' is used which is not the case in the earlier instance, so that, it should convey the meaning that, here, the expression of anger is greater.
168. From this full incident one understands that law giving Prophet can become a subservient to another Prophet.Â
Hazrat Musa (On whom be peace) is a Prophet to whom a Book was given; yet he went to Hazrat Khizr (On whom be peace) to be under his guidance. Thus, when Hazrat Isa (On whom be peace) comes back to carth just before Qiyamah and leads the life in accordance with the religious laws (Shariah) of the Holy Prophet ?.it would not be out of placeÂ
The Qadyanis cannot say that one Prophet cannot follow another Prophet. Although Christianity, presently, is abrogated. Mosaic religion at that time was not, and despite this, Hazrat Musa (On whom be peace) still became the follower of Hazrat Khizr (On whom be peace) Although Hazrat Musa (On whom be peace) was a Prophet, his prophethood had not manifested itself there.Â
Likewise, before Qiyamah the prophethood of Hazrat Isa would not manifest itself at that time, and this great Prophet would live life as a follower of our beloved prophet ?Â
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The tafsir of Surah Kahf verse 75 by Ibn Kathir is unavailable here.
Please refer to Surah Kahf ayat 74 which provides the complete commentary from verse 74 through 76.
(18:75) He said: “Did I not tell you that you will not be able to patiently bear with me?”
There is no commentary by Abul Maududi available for this verse.
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