Transliteration:( Wa yamna'oonal maa'oon )
The hypocrites perform their acts of worship not for the sake of Allah Almighty but to show the people. They will perform their Salaah in front of others but neglect it when they are alone. This reflects their insincerity.
Ostentation (showing off) has two important aspects to consider:
Doing good deeds to show the Holy Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) is not showing off; it is intended to please him. Good deeds done with the purpose of pleasing the Holy Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) are increasingly accepted.
Allah Almighty says:
For this reason, the Noble Companions performed their acts of worship with the intention of pleasing the Holy Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ). For further details, refer to the books 'Shaane Habibur Rahman' and 'Sultanate Mustapha.'
Similarly, performing acts for the purpose of education and propagation is not showing off. The Holy Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) performed Tawaaf (the circumambulation of the Kaaba) on a camel. Performing an action publicly to create a desire in others is considered inducement, not showing off. Performing a deed openly to clear an accusation is also not showing off.
It is recommended to perform obligatory acts openly, but general optional acts of worship should be done privately.
Each type of Riyaa has different instructions and laws associated with it.
The tafsir of Surah Maun verse 7 by Ibn Kathir is unavailable here.
Please refer to Surah Maun ayat 1 which provides the complete commentary from verse 1 through 7.
(107:7) and deny people the articles of common necessity.[11]
11. The word used is maun. The view held by Ali, Ibn Umar, Saeed bin Jubair, Qatadah, Hasan Basri, Muhammad bin Hanafiyyah, Dahhak, Ibn Zaid, Ikrimah, Mujahid, Ata and Zuhri is that it implies the zakat while Ibn Abbas, Ibn Masud, Ibrahim Nakhai, Abu Malik and many other scholars have expressed the opinion that it implies items of common use; for example, cooking-pot, bucket, hatchet, balance, salt, water, fire, flint (now its successor, the match-stick), etc. which the people generally borrow from each other. A statement of Saeed bin Jubair and Mujahid also supports it. Another view of Ali also is that it implies the zakat as well as the little courtesies and kindnesses of daily life. Ibn Abi Hatim has related from Ikrimah that maun of the highest form is zakat and of the lowest lending of a sieve, bucket, or needle to a borrower. Abdullah bin Masud says: We, the companions of Muhammad (peace be upon him), used to say, and according to other traditions, in the time of the Prophet (peace be upon him), used to say that maun implies lending of the cooking pot, hatchet, bucket, balance, and such other things. (Ibn Jarir, Ibn Abi Shaibah, Abu Daud, Nasai, Bazzar, Ibn al-Mundhir, Ibn Abi Hatim, Tabarani in Al- Ausat, Ibn Marduyah, Baihaqi in As-Sunan). Saad bin Iyad without specifying any names has related almost the same view from the companions of the Prophet (peace be upon him), which shows that he had heard this from several companions. (Ibn Jarir, Ibn Abi Shaibah). Dailami, Ibn Asakir, and Abu Nuaim have related a tradition from Abu Hurairah in which he says that the Prophet (peace be upon him) explained this verse saying that it implies the hatchet, bucket and other such things. If this tradition is genuine, it probably did not come to the notice of other scholars; otherwise it was not possible that other people should have given any other commentary of this verse.
Maun in fact is a small, little thing useful to the people. Accordingly, zakat also is maun, for it is a little amount out of much wealth, which one has to give away in order to help the poor, and the other small items of common use are also maun as mentioned by Abdullah Ibn Masud and the scholars who share his viewpoint. The majority of the commentators say that maun applies to all those small things which the neighbors usually ask each other for, and asking for these is not in any way blameworthy, for the rich and the poor, all stand in need of these at one time or another. However, to show stinginess in lending these is regarded as mean behavior morally. Generally these things by themselves last and the neighbor returns them in the original form after he has used them. It would also be maun if a neighbor asks the other for a bed or bedding items on the arrival of guests, or asks the neighbor’s permission to have loaves baked in his oven, or wants to leave some valuables in the neighbor’s custody when going out of his house for some days. Thus, the verse means to impress that denial of the Hereafter renders a man so narrow-minded and niggardly that he is not even prepared to make a most minor sacrifice for the sake of others.
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