Transliteration:( Wa maaja'alnaaa As-haaban naari illaa malaaa 'ikatanw wa maa ja'alnaa 'iddatahum illaa fitnatal lillazeena kafaroo liyastaiqinal lazeena ootul kitaaba wa yazdaadal lazeena aamanooo eemaananw wa laa yartaabal lazeena ootul kitaaba walmu'minoona wa liyaqoolal lazeena fee quloo bihim maradunw walkaafiroona maazaaa araadal laahu bihaazaa masalaa; kazaalika yudillul laahu mai yashaaa'u wa yahdee mai yashaaa'; wa maa ya'lamu junooda rabbika illaa hoo; wa maa hiya illaa zikraa lil bashar )
22. Neither a human nor a jinn, so that they do not show any mercy on the inmates of Hell, ecause every kind shows mercy upon its own kind.
23. When the previous verse was revealed, Abu Jahl jokingly said to his friends that the Angels of Hell are nineteen. Ten of us will cling to each of them. Hearing this, Abul Asad said that I am alone enough for a few of them. You deal with the others. This means that these wretched people do not ponder over the wisdom behind this number nineteen. Instead, by mocking, they are further increasing their infidelity.
24. Because the number of these angels mentioned in the Tauraat and Injeel, too, is nineteen. By finding this verse in accordance with their books, they should accept the truth of the Holy Qur'aan.
25. In that the believer should declare the belief in those angels, without any hesitation and without getting involved in intellectual vagaries which will add firmness to their belief. The People of the Book on seeing the confirmation of this number in their books should accept the Holy Prophet ﷺ as a true Messenger; while the infidels should reject this through their intellectual vagaries and mock at it.
This tells us that to declare belief in the statement of the Holy Prophet ﷺwithout seeking proof, is the height of excellence. Here, stupidity is indeed true intellectualism. "May my entire faculty of wisdom be sacrificed on the Holy Prophet .
26. First, 'People of the Book' denote their scholars while the believers were people of absolute faith. Here, 'People of the Book' denote their common and ignorant people, while by 'believers' is meant the weak and aged believers. Thus, there is no repetition in the verse.
27. This means the hypocrites. In it there is a prophecy, i.e. after Hijrah, there will be e hypocrites in Madina Munawwarah, because there were no hypocrites found in Makkah Mukarramah. Or, that believers were either sincere or concealed infidels. Even today, some who portray themselves as believers are concealed infidels, who mock at verses of this .
28. Why did He not appoint approximate f angels for Hell? Why only nineteen?
29. This tells us that everyone does not guidance from Quranic verses. Everyone does not receive light from the sun. The bat runs away from it. Those who mock at verses like these go astray, while those who believe in f them, come on the path of guidance.
30. This means the categories of Allah Almighty's creation, or Allah Almighty alone knows the number of the creation or the number of the angels. It should be remembered that the biggest creation is that of the angels, while the smallest number are the human beings.
31. In the Quranic verse, or the conditions in Hell or the number of those angels are for the advice of the human beings.
31. And We have set none but angels as guardians of the Fire. And We have fixed their number only as a trial for the disbelievers, in order that the People of the Scripture may arrive at a certainty and that the believers may increase in faith, and that no doubt may be left for the People of the Scripture and the believers, and that those in whose hearts is a disease and the disbelievers may say: “What does Allah intend by this example” Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this is nothing but a reminder to mankind. 32. Nay! And by the moon. 33. And by the night when it withdraws. 34. And by the dawn when it brightens. 35. Verily, it is but one of the greatest (signs). 36. A warning to mankind 37. To any of you that chooses to go forward, or to remain behind.
Allah says,
(And We have set none as (Ashab) guardians of the Fire) meaning, its guardians.
(but angels.) Guardian angels, stern and severe. This is a refutation of the idolators of the Quraysh when they mentioned the number of guardian angels. Abu Jahl said, “O people of Quraysh! Are not every ten among you able to defeat one of them” So Allah said,
(And We have set none but angels as guardians of the Fire.) meaning, extremely strong in their creation. They cannot be stood against nor defeated. It has been said that Abu Al-Ashaddayn, and his name was Kaladah bin Usayd bin Khalaf, said, “O people of Quraysh! You defend me against two of them and I will defend you against seventeen of them.” He said this thinking himself to be very great. For they claimed that he achieved such strength that he would stand on a skin of cow hide and ten people would try to pull it out from under his feet, but the skin would be torn to pieces and still not be removed from under him. Concerning Allah’s statement,
(And We have fixed their number only as a trial for the disbelievers,) meaning, `We only have mentioned their number as being nineteen as a test from Us for mankind.’
(In order that the People of the Scripture may arrive at a certainty) meaning, so that they may know that this Messenger is true. For he speaks according to the same thing that they have with them of heavenly revealed Scriptures that came to the Prophets before him. Concerning Allah’s statement,
(and that the believers may increase in faith.) meaning, to their faith. This is due to what they witness from the truthfulness of the information of their Prophet, Muhammad .
(and that no doubt may be left for the People of the Scripture and the believers, and that those in whose hearts is a disease) meaning, among the hypocrites.
(and the disbelievers may say: “What does Allah intend by this example”) meaning, they say, “What is the wisdom in mentioning this here” Allah says,
(Thus Allah leads astray whom He wills and guides whom He wills.) meaning, by way of examples like this, faith becomes firm in the hearts of some people and it is shaken with others. This has a profound wisdom and it is an irrefutable proof. None knows the Soldiers of Allah except Him Allah says,
(And none can know the hosts of your Lord but He.) meaning, none knows their number and their count except Allah. This is so that one does not make the mistake of thinking that they are only nineteen in all. It has been confirmed in the Hadith concerning Al-Isra’ that is reported in the Two Sahihs and other collections, that the Messenger of Allah said in describing the Frequented House (Al-Bayt Al-Ma`mur), which is in the seventh heaven,
(Seventy thousand angels enter into it every day and they do not return to it as it is all that is due upon them (one visit in their lifetime).) Concerning Allah’s statement,
(And this is nothing but a reminder to mankind.) Mujahid and others said,
(And this is not.) “This means the Hellfire which has been described.”
(but a reminder to mankind. ) Then Allah says,
(Nay! And by the moon. And by the night when it withdraws.) meaning, when it withdraws.
(And by the dawn when it brightens.) meaning, when it shines.
(Verily, it is but one of the greatest (signs).) meaning, the great things. This refers to the Hellfire. Ibn `Abbas, Mujahid, Qatadah, Ad-Dahhak and others of the Salaf, all said this.
(A warning to mankind — to any of you that chooses to go forward, or to remain behind.) meaning, for whoever wishes to accept the warning and be guided to the truth, or hold back from accepting it, turn away from it and reject it.
(74:31) We[17] have appointed none but angels as the keepers of the Fire,[18] and We have not made their number but as a trial for the unbelievers[19] so that those who have been endowed with the Book will be convinced[20] and the believers’ faith will increase, 21 and neither those who have been endowed with the Book nor the believers will fall into any doubt. As for those in whose hearts there is a sickness[22] as well as the unbelievers, they will say: “What did Allah aim at by this strange parable?”[23] Thus does Allah let whomsoever He pleases to go astray, and directs whomsoever He pleases[24] to the Right Way. And none knows the hosts of your Lord but He.[25] (And Hell has only been mentioned here) that people may take heed.[26]
17. The whole passage from here to “none knows the hosts of your Lord but He Himself”, is a parenthetical sentence, which has been inserted here to answer an objection of the disbelievers, who had started mocking it when they heard the Prophet (peace be upon him) say that 19 keepers had been appointed over Hell.
Their objection was: How strange that, on the one hand, we are told that all human beings, from the time of the Prophet Adam till Resurrection, who disbelieved and committed evil, will be cast into Hell, and, on the other hand, that there will be only 19 keepers, who will administer punishment to the countless numbers of men in such a huge Hell.
This caused a huge laughter among the chiefs of Quraish. Abu Jahl said: Brothers, are you so powerless that even as many as ten of you at a time will not be able to overpower a single policeman of Hell. At this a wrestler of the Bani Jumha said: Well I will deal with and overpower at least 17 of them by myself; as for the remaining two, you all together can tackle them. In response these sentences have been inserted as a parenthetical clause.
18. That is, it is foolish on your part to compare the angelic powers to human powers. They will be angels, not men, and you cannot imagine what tremendous powers Allah has granted to the angels He has created.
19. That is, although apparently there was no need to mention the number of the keepers of Hell, yet We have mentioned it so that it becomes a trial for every such person who may be concealing any kind of unbelief in his heart. Such a man may be making a great display of his faith but if he conceals even a tinge of the doubt about the Godhead and supreme powers of God, or about revelation and Prophethood, anywhere in his heart, his disbelief would immediately be exposed as soon as he would hear that only 19 policemen would control countless numbers of the culprits from among the jinn and men in such a huge jail and would also administer punishment to each of them individually.
20. Some commentators have explained it thus: As in the scriptures of the Jews and Christians, the same number of the angels has also been mentioned as keepers of Hell, they would be convinced of this thing’s being truly from Allah as soon as they heard it. But in our opinion this commentary is not correct for two reasons. First, we have not been able to see anywhere in the existing scriptures of the Jews and Christians in spite of search that the number of the angels appointed over Hell is 19. Second, there are many things in the Quran, which have also been mentioned in the scriptures of the Jews and Christians, yet they explain them away, saying that the Prophet Muhammad (peace be upon him) has plagiarized these from their books. For these reasons the correct meaning of this statement in our opinion is: The Prophet Muhammad (peace be upon him) knew that he would be ridiculed as soon as the disbelievers heard that 19 angels had been appointed over Hell, but in spite of this, he presented without the least hesitation and fear publicly before the people what had been revealed to him from Allah, and did not at all mind the jesting and mocking by the people. The pagans of Arabia were unaware of the unique distinction of the Prophets, but the followers of the earlier scriptures were fully aware that the Prophets in every age used to convey to their people intact whatever they received from God, whether it pleased them or displeased them. On this very basis it was to be expected of the Jews and the Christians that they would be convinced of the Prophet Muhammad’s (peace be upon him) truth for only a Prophet could present an apparently strange thing without any hesitation before the people in an environment charged with antagonism and hostility. This is also evident that such a thing was shown by the Prophet (peace be upon him) on many other occasions. Its most prominent example is the event of the miraj (ascension) which he related openly before a general assembly of the disbelievers and did not at all care how his opponents would behave and react after they had heard the story of the wonderful event.
21. It has been explained at several places in the Quran that on the occasion of every trial when a believer remains steadfast to his faith, and forsaking the way of doubt and denial, disobedience or disloyalty to the faith, adopts the way of faith, obedience and loyalty to it, it increases and strengthens him all the more in faith and resignation For explanation, see (Surah Aal-Imran, Ayat 173); (Surah Al-Anfal, Ayat 2); (Surah At-Taubah, Ayat 124-125); (Surah Al-Ahzab, Ayat 22); (Surah Al-Fath, Ayat 4).
22. As sickness of the heart in the Quran is generally understood to imply hypocrisy, seeing this word here some commentators have expressed the view that this verse was revealed at Al-Madinah, for the hypocrites appeared at Al- Madinah. But this view is not correct for several reasons. In the first place, the assertion itself that there were no hypocrites at Makkah is false, and its falsehood has been exposed in the Introduction to the (Surah Al-Ankabut, ayat 10-11).
Secondly, in our opinion it is not a correct way of writing commentary that in respect of a certain sentence occurring in a particular discourse which was revealed on a particular occasion, under particular circumstances, one should declare that it had been sent down on another occasion but has been inserted here without any relevance. The historical background of this part of Surah Al-Muddaththir is well known to us from authentic traditions. This was revealed in connection with a particular event of the early period of the life at Makkah. The whole context bears full relevance to the event. What could, therefore, be the occasion in this context that this one sentence, if it was revealed many years later at Al- Madinah, should have been inserted here?
As for the question what is implied by the disease of the heart here, its answer is that it implies the disease of doubt. Not only in Makkah but in the entire world there have been, and are, very few such people, who might deny God, Hereafter, Revelation, Prophethood, Heaven, Hell, etc. absolutely. In every age the greater majority by far has been of those people, who have been involved in the doubt whether there is God, or no God, Hereafter or no Hereafter, whether Heaven and Hell really exist, or are mere figments of the imagination, and whether the Messengers did really come and receive revelation or not. This same doubt has led most people to unbelief, otherwise the number of such people in the world who denied these truths absolutely has never been great. For a person who has any common sense knows that there is no rational ground whatever for denying the possibility of the existence of these things, or of declaring them absolutely impossible.
23. This does not mean that they accepted it as divine word but wondered why Allah had said such a thing. But what they actually meant was: A discourse which contained such an irrational and impossible thing could not be a revelation from Allah.
24. That is, Allah in this very way sometimes sends down in the course of His revelations and commandments such things as become a means of test and trial for the people. It is one and the same thing which a truth-loving, goodnatured and right-minded person hears and understanding its right meaning in the right way and adopts the straight path. But when heard by an obstinate, perverse and willful wrongdoer, makes him to misconstrue it and make it a new excuse for fleeing from the truth. Since the first man is himself a lover of the truth, Allah grants him guidance, for it is not the way of Allah to lead the seekers after truth forcibly astray. And since the second man himself does not want guidance, but chooses only error for himself, Allah also pushes him on to the way of error and deviation, for it is also not the way of Allah to forcibly pull to the way of the truth him who has an aversion to the truth. The question of Allah’s granting guidance and misguidance has been fully explained at many places for example, see (Surah Al-Baqarah, ayat 7-20) note 10, 16, 19, 20; (Surah An-Nisa, ayat 143) note 173; (Surah Al-Anaam, ayat 25) note 17; (Surah Al-Anaam, ayat 39) note 28; (Surah Al-Anaam, ayat 122) note 90; (Surah Younus, ayat 9) note 13; (Surah Al-Kahf, ayat 57) note 54; (Surah Al-Qasas, ayat 51) note 71.
25. That is, none knows but Allah what different kinds and how many of the creatures He has created in the universe, what powers He has granted them, and what services He is taking from them. If the man clinging to the tiny globe of the earth seeing the tiny world around himself with his limited sight, is involved in the misunderstanding that the universe of God contains nothing but what he can perceive by his senses or by his instruments, this would only be his own shortsightedness, otherwise this universe is so vast and limitless that it is not in the power of man to obtain full knowledge about any of the things here, not to speak of comprehending mentally the concept of all its vastnesses.
26. The people may take heed: the people may recover their senses and wake up before they make themselves worthy of Hell and suffer its punishment, and should think of saving themselves from it. 32. No, never!
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