Transliteration:( Takaadu tamayyazu minal ghaizz kullamaaa ulqiya feehaa fawjun sa alahum khazanatuhaaa alam ya'tikum nazeer )
19 This tells us that in Hell there is feeling It expresses anger, in fact it speaks. Allah Almighty says that "We will ask Hell Are you full?" It will say "Are there more" (S50: V30).
20. This tells us that the infidels would be entering, Hell in armies, Every category of infidel will be with his own kind. Even if a sinful believer would go into Hell, he will go alone in such a way that nobody will be aware of his condition, so that the Ummah of the Holy Prophet will not be disgraced.
21 This that the Prophet ﷺ means will reach directly, or the deputies of the Prophet, the Ulama whose arrival or their propagation is indeed the arrival of the Prophet.
The tafsir of Surah Al-Mulk verse 8 by Ibn Kathir is unavailable here.
Please refer to Surah Mulk ayat 6 which provides the complete commentary from verse 6 through 11.
(67:8) as though it will burst with rage. Every time a multitude is cast into it, its keepers will ask them: “Did no warner come to you?”[14]
14. The real nature of this question will not be of a question that the keepers of Hell would like to ask them whether a warner from Allah had come to them or not, but the object would be to make them realize that no injustice had been done to them by casting them into Hell. They would try to make them confess that Allah had not kept them uninformed and unwarned. He had sent the Prophets to them. He had informed them of the truth and of the right way. He had warned them that if they followed a way other than the right way, it would lead them to Hell, in which they had been cast. But they had not listened to the Prophets. Hence, they rightly deserved the punishment which was being meted out to them at that time.
This thing has been pointed out over and over again in the Quran that the test for which Allah has sent man in the world is not being conducted by keeping man absolutely unaware and uninformed of the requirements of the test only to see whether he found the right way by himself or not; but Allah has made the most appropriate arrangements that could possibly be made of guiding him to the right way, and it is that He has raised the Prophets and sent down the Books. Now the test of man lies in this whether he accepts the Prophets and the Books brought by them and adopts the straight way, or turns away from them to follow his own desires, wishes and speculations. Thus, the Prophethood, in fact, is Allah’s argument which He has established against man and his entire future life depends on its acceptance or rejection. No one, after the appointment of the Prophets, can present the excuse that he remained unaware of the truth, or that he has been caught and put to the hard test unawares, or that he is being punished while he was innocent. This theme has been presented in many different ways in the Quran; for instance, see (Surah Al-Baqarah, Ayat 213) note 230; (Surah An-Nisa, Ayat 41-42) note 64; (Surah An-Nisa, Ayat 165) note 208; (Surah Al-Anaam, Ayat 130-131) note 98-100; (Surah Bani Israil, Ayat 15) note 17; (Surah TaHa, Ayat 134); (Surah Al-Qasas, Ayat 47) note 66, (Surah Al-Qasas, Ayat 59) note 83; (Surah Fatir, Ayat 37); (Surah Al-Momin, Ayat 50) note 66.
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