Transliteration:( Wa laqad khalaqnaa fawqakum sab'a taraaa'iqa wa maa kunnaa 'anil khalqi ghaafileen )
19. This means seven skies in which there are routes for the angels to move to and fro.Â
20. This tells us that the servant is unmindful of Allah Almighty, but Allah Almighty is not unmindful of him. The servant is far from Him, but He is not, the servant may not reach Him, but He is close to him.
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17. And indeed We have created above you seven Tara’iq, and We are never unaware of the creation.
After mentioning the creation of man, Allah then mentions the creation of the seven heavens. Allah often mentions the creation of the heavens and earth alongside the creation of man, as He says elsewhere:
(The creation of the heavens and the earth is indeed greater than the creation of mankind) ﴿40:57﴾. A similar Ayah appears at the beginning of Surat As-Sajdah, which the Messenger of Allah used to recite on Friday mornings. At the beginning it mentions the creation of the heavens and earth, then it says how man was created from semen from clay, and it also discusses the resurrection and rewards and punishments, and other matters.
(seven Tara’iq.) Mujahid said, “This means the seven heavens.” This is like the Ayat:
(The seven heavens and the earth and all that is therein, glorify Him) ﴿17:44﴾
(See you not how Allah has created the seven heavens one above another) ﴿71:15﴾
(It is Allah Who has created seven heavens and of the earth the like thereof. His command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds all things in (His) knowledge) ﴿65:12﴾ Similarly, Allah says here:
(And indeed We have created above you seven Tara’iq, and We are never unaware of the creation.) meaning, Allah knows what goes into the earth and what comes out of it, what comes down from heaven and what goes up into it. He is with you wherever you are, and Allah sees what you do. No heaven is hidden from Him by another and no earth is hidden from Him by another. There is no mountain but He knows its features, and no sea but He knows what is in its depths. He knows the numbers of what is in the mountains, the hills, the sands, the seas, the landscapes and the trees.
(And not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.) ﴿6:59﴾
(23:17) We have indeed fashioned above you seven paths.[15] Never were We unaware of the task of creation.[16]
15. The original Arabic word taraiq has more than one meaning. It may refer to the paths of the seven planets, with which the man of the time of the revelation of the Quran was familiar, or to the seven heavens. It should be noted that this word has not been used as a modern scientific term, but as a common word according to the Arabic usage of the period in order to invite the people’s attention to the wonders of the heavens, whose creation is certainly a greater thing than the creation of men. (Surah Al-Hijr, Ayat 57).
16. This may also be translated as: We were not nor are heedless of Our creation. According to the first translation, it will mean that the whole of the creation has been brought about in a perfect manner with a definite design and purpose. For Allah, their Creator, is perfect in every respect. The creation itself a proof that it is not the work of a novice or an inexpert. All the physical laws of the entire system of the universe are so closely interconnected as to prove that it is the creation of the All-Wise Allah. If we take the second translation, it will mean that Allah has not been heedless in making provisions for every thing according to its nature from the most insignificant to the greatest of all.
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