Transliteration:( Inna lilmuttaqeena 'inda rabbihim jannaatin na'eem )
"Certainly, those who are pious shall have with their Lord, Paradises of Bliss."
The term "pious" here refers to the believers who fear Allah and live their lives according to His guidance. Piety has several stages:
The first stage is general piety, which is attained by any believer who fears Allah and has faith in Him.
The second stage is specific piety, which is achieved by those who are closer to Allah, showing greater commitment and sincerity in their worship.
The third stage is for the Saints of Allah, those who have reached the highest level of piety, marked by profound spiritual closeness to Allah.
The reward in Paradise is in accordance with the level of piety a person has attained, so the stages of piety will reflect in the stages of reward in Paradise.
The verse emphasizes that in the Hereafter, there will be no one’s apparent lordship except for Allah, who is the true Lord of the Day of Judgment. This reinforces the idea of Allah’s sovereignty and the importance of worshiping Him alone.
The Paradises of Bliss refer to the gardens of Paradise that await the pious, where contentment reigns and there are no sickness, death, or enmity. True peace and happiness will be enjoyed by those who enter Paradise.
Each inhabitant of Paradise will be given multiple gardens, highlighting the abundance of rewards that Allah has promised for the pious.
34. Verily, for those who have Taqwa are Gardens of Delight with their Lord. 35. Shall We then treat the Muslims like the criminals 36. What is the matter with you How judge you 37. Or have you a Book wherein you learn, 38. That you shall therein have all that you choose 39. Or have you oaths from Us, lasting until the Day of Judgement, that yours will be what you judge 40. Ask them, which of them will stand as surety for that! 41. Or have they “partners” Then let them bring their “partners” if they are truthful!
(68:34) Surely[19] the God-fearing shall have Gardens of bliss with their Lord.
19. This is, a rejoinder to the chiefs of Makkah, who argued with the Muslims, thus: The blessings that we are enjoying in the world are a sign that we are favorites of Allah, and the miserable lives that you are living are a proof that you are under the wrath of Allah. Therefore, even if there was any life after death, as you say, we shall have good time there too, and the torment would be imposed on you, not on us.
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