Transliteration:( Qul ara'aitum in ja'alal laahu 'alaikumul laila sarmadan ilaa Yawmil Qiyaamati man ilaahun ghairul laahi yaa teekum bidiyaaa'in afalaa tasma'oon )
"Say [O Prophet], 'Have you considered if Allah were to make the night perpetual until the Day of Resurrection [174], who besides Allah could bring you light [175]? Will you not then hear? [176]'"
This verse asks mankind to imagine if Allah made the night endless, stretching all the way till the Day of Resurrection. This could happen in various ways:
If the sun’s movement were halted,
Or its radiance extinguished,
Or it continued to move below the horizon, never rising again,
Or even if the sun were destroyed altogether.
This rhetorical question highlights human helplessness—no one can restore the light if Allah were to take it away.
This is a clear challenge to the polytheists:
Even they acknowledge that their idols and false gods cannot create or restore light.
Then why persist in worshiping powerless entities?
Only Allah, the sole Creator, has the power to bring light out of darkness.
It is important to note that miracles, such as the reappearance of the sun at the Prophet’s ﷺ request, were granted by Allah alone—not by any creation.
The final question—"Will you not then hear?"—is a reminder that:
True hearing refers to spiritual attentiveness, not just physical sound.
The ears of the heart must be used to accept truth and embrace faith.
If people truly listened, they would realize the futility of idol worship and the absolute sovereignty of Allah.
71. Say: “Tell me! If Allah made the night continuous for you till the Day of Resurrection, which god besides Allah could bring you light Will you not then hear” 72. Say: “Tell me! If Allah made the day continuous for you till the Day of Resurrection, which god besides Allah could bring you night wherein you rest Will you not then see” 73. It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty — and in order that you may be grateful.
Allah reminds His servants of His favors towards them by subjugating for them the night and day, without which they could not survive. He explains that if He made the night continuous, lasting until the Day of Resurrection, that would be harmful for them and would cause boredom and stress. So He says:
(which god besides Allah could bring you light) meaning, `with which you could see things and which would bring you relief’
(Will you not then hear) Then Allah tells us that if He had made the day continuous, lasting until the Day of Resurrection, that would also be harmful for them and their bodies would get tired from so much movement and activity. Allah says:
(which god besides Allah could bring you night wherein you rest) meaning, `to rest from your work and activity.’
(Will you not then see It is out of His mercy) towards you,
(that He has made for you the night and the day) He created both,
(that you may rest therein) during the night,
(and that you may seek of His bounty) during the day, by traveling, moving about and working.
(and in order that you may be grateful.) So that you may give thanks to Allah by performing all kinds of acts of worship at night and during the day. Whoever misses something during the night can make it up during the day, and vice versa. This is like the Ayah,
(And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.) (25:62). And there are many similar Ayat.
(28:71) (O Prophet), tell them: “Did you consider: if Allah were to make the night perpetual over you till the Day of Judgement, is there a god other than Allah who can bring forth light for you? Do you not hear?”
There is no commentary by Abul Maududi available for this verse.
[1118]- Meaning "Inform me if you really know."
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