Quran Quote  :  All those who take Allah and His Messenger and those who believe as their allies, should remember that the party of Allah will be triumphant. - 5:56

    • Quran-16:43 Surah An-nahl English Translation,Transliteration and Tafsir(Tafseer).

    وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

    Transliteration:( Wa maaa arsalnaa min qablika illaa rijaalan nooheee ilaihim; fas'alooo ahlaz zikri in kuntum laa ta'lamoon )

    43. And We did not send before you except men [91] to whom We revealed. So ask the people of knowledge if you do not know [92]. (Kanzul Imaan Translation)

    (43) And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know. (Saheen International Translation)

    Related Ayat(Verses)/Topics

    Surah An-Nahl Ayat 43 Tafsir (Commentry)



    • Tafseer-e-Naeemi (Ahmad Yaar Khan)
    • Ibn Kathir
    • Ala-Madudi
    • Shaheen International

    91. From this we learn that all the Prophets were always mature male adults. Besides humans no other creation was bestowed with prophethood, neither was a woman appointed to this position. Likewise, minor children and demented persons too were not bestowed with prophethood. However, some Prophets were bestowed with prophethood in their childhood and remained with prophethood in their adulthood. 

    92. This verse was revealed in refutation of those polytheists who would say Allah Almighty cannot bestow prophethood on a human being. From this verse one learns that Taqleed is incumbent upon a non-Mujtahid i.e. one who is not a jurist entitled to independent opinion, because it is necessary for one who is ignorant to seek knowledge from one who knows. The same is with Taqleed. In this case, the non-Mujtahid enquiries religious issues from his Imam or religious head.

     

    Ibn-Kathir

    43. And We sent not (as Our Messengers) before you (O Muhammad) any but men, whom We sent revelation. So ask Ahl Adh-Dhikr, if you know not. 44. With clear signs and Books (We sent the Messengers). And We have also revealed the Dhikr to you so that you may clearly explain to men what was revealed to them, and that perhaps they may reflect.

    Only Human Messengers have been Sent

    Ad-Dahhak said, reporting from Ibn `Abbas: “When Allah sent Muhammad as a Messenger, the Arabs, or some of them, denied him and said, `Allah is too great to send a human being as a Messenger.’ Then Allah revealed:

    ﴿أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ﴾

    (Is it a wonder to people that We have sent Our Inspiration to a man from among themselves (saying): “Warn mankind…”) and He said,

    ﴿وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِى إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنْتُم لاَ تَعْلَمُونَ ﴾

    (And We sent not (as Our Messengers) before you (O Muhammad) any but men, whom We sent Revelation. So ask Ahl Adh-Dhikr, if you know not.). meaning, (ask) the people of the previous Books, were the Messengers that were sent to them humans or angels If they were angels, then you have the right to find this strange, but if they were human, then you have no grounds to deny that Muhammad is a Messenger. Allah says:

    ﴿وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلاَّ رِجَالاً نُّوحِى إِلَيْهِمْ مِّنْ أَهْلِ الْقُرَى﴾

    (And We sent not before you (as Messengers) any but men to whom We revealed, from among the people of townships. ) ﴿12:109﴾ and not from among the people of heaven as you say.” It was reported by Mujahid from Ibn `Abbas that what is meant by Ahl Adh-Dhikr is the People of the Book. This is as Allah says:

    ﴿أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَى فِى السَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّى تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَءُهُ قُلْ سُبْحَـنَ رَبِّى هَلْ كُنتُ إَلاَّ بَشَرًا رَّسُولاً – وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُواْ إِذْ جَآءَهُمُ الْهُدَى إِلاَّ أَن قَالُواْ أَبَعَثَ اللَّهُ بَشَرًا رَّسُولاً ﴾

    (Say: “Glorified be my Lord! Am I anything but a man, sent as a Messenger” And nothing prevented men from believing when the guidance came to them, except that they said: “Has Allah sent a man as (His) Messenger”) (17:93-94)

    ﴿وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلاَّ إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِى الاٌّسْوَاقِ﴾

    (And We never sent before you (O Muhammad) any of the Messengers but verily, they ate food and walked in the markets.) (25:20)

    ﴿وَمَا جَعَلْنَـهُمْ جَسَداً لاَّ يَأْكُلُونَ الطَّعَامَ وَمَا كَانُواْ خَـلِدِينَ ﴾

    (And We did not create them (the Messengers, with) bodies that did not eat food, nor were they immortals.)(21:8)

    ﴿قُلْ مَا كُنتُ بِدْعاً مِّنَ الرُّسُلِ﴾

    (Say (O Muhammad ): “I am not a new thing among the Messengers. ”) ﴿46:9﴾,

    ﴿قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَى إِلَىَّ﴾

    (Say (O Muhammad): “I am only a man like you. It has been revealed to me.”) ﴿18:110﴾ Then Allah informs those who doubt that a Messenger can be a human to ask those who have knowledge of the previous Scriptures about the Prophets who came before: were their Prophets humans or angels Then Allah mentions that He has sent them,

    ﴿بِالْبَيِّنَـتِ﴾

    (with clear signs), meaning proof and evidence, and

    ﴿وَالزُّبُرِ﴾

    (and Books ﴿Zubur﴾), meaning Scriptures. Ibn `Abbas, Mujahid, Ad-Dahhak and others said: Zubur is the plural of Zabur, and the Arabs say, Zaburtul-Kitab meaning, “I wrote the book.” Allah says:

    ﴿وَكُلُّ شَىْءٍ فَعَلُوهُ فِى الزُّبُرِ ﴾

    (And everything they have done is noted in (their) Records (of deeds) ﴿Zubur﴾) (54:52)

    ﴿وَلَقَدْ كَتَبْنَا فِى الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الاٌّرْضَ يَرِثُهَا عِبَادِىَ الصَّـلِحُونَ ﴾

    (And indeed We have written in Az-Zabur after the Dhikr that My righteous servant shall inherit the land (i.e. the land of Paradise).) (21:105) Then Allah says:

    ﴿وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ﴾

    (And We have also revealed the Dhikr to you), meaning the Qur’an,

    ﴿لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ﴾

    (so that you may clearly explain to men what was revealed to them,) meaning, sent down from their Lord, because you know the meaning of what Allah has revealed to you, and because of your understanding and adherence to it, and because We know that you are the best of creation and the leader of the Children of Adam. So that you may explain in detail what has been mentioned in brief, and explain what is not clear.

    ﴿وَلَعَلَّهُمْ يَتَفَكَّرُونَ﴾

    (so that perhaps they may reflect.) meaning, they should examine themselves and be guided by it, so that they may attain the victory of salvation in this world and the next.

    (16:43) (O Muhammad), whenever We raised any Messengers before you, they were no other than human beings;[38] (except that) to them We sent revelation. So ask those who possess knowledge[39] if you do not know.

    Ala-Maududi

    (16:43) (O Muhammad), whenever We raised any Messengers before you, they were no other than human beings;[38] (except that) to them We sent revelation. So ask those who possess knowledge[39] if you do not know.

    38. This is the answer to the objection of the mushriks of Makkah (which has not been cited here) that they could not believe that Muhammad (peace be upon him) was a Prophet of God because he was a human being like them. They have been told that the same objection had been raised against all the Prophets who came before him.

    39. “Those who possess knowledge” are the scholars of the people of the Books and others, who, though not scholars in the strict sense had sufficient knowledge of the teachings of the revealed Books and were acquainted with the stories of the former Prophets.

    (43) And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

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