Quran Quote  :  It is no offence for you to seek the bounty of your Lord during Pilgrimage - 2:198

    • Quran-53:30 Surah An-najm English Translation,Transliteration and Tafsir(Tafseer).

    ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ

    Transliteration:( Zalika mablaghuhum minal 'ilm; inna rabbaka huwa a'lamu biman dalla 'an sabee lihee wa huwa a'lamu bimanih tadaa )

    30.That is the utmost limit of their knowledge. Surely, your Lord Knows well who went astray from His way, and He Knows the one who follows the right guidance [35]. (Kanzul Imaan Translation)

    (30) That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided. (Saheen International Translation)

    Related Ayat(Verses)/Topics

    Surah An-Najm Ayat 30 Tafsir (Commentry)



    • Tafseer-e-Naeemi (Ahmad Yaar Khan)
    • Ibn Kathir
    • Ala-Madudi
    • Shaheen International

    35. This tells us that the reward of one type of action will take different forms. The intention of the doer will determine the reward.

    Ibn-Kathir

    The tafsir of Surah Tur verse 30 by Ibn Kathir is unavailable here.
    Please refer to Surah Tur ayat 27 which provides the complete commentary from verse 27 through 30.

    (53:30) that[26] being the utmost of their knowledge.[27] Surely your Lord fully knows those who have strayed away from His Path and He also fully knows those who are rightly guided.

    Ala-Maududi

    (53:30) that[26] being the utmost of their knowledge.[27] Surely your Lord fully knows those who have strayed away from His Path and He also fully knows those who are rightly guided.

    26. This is a parenthetical sentence which has been inserted here as an explanation of the preceding verse.

    27. That is, these people neither know nor can think anything beyond the world and its immediate gains; therefore, it is futile merely to spend time and energy on them.

    (30) That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

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