Transliteration:( Qaalat yaaa aiyuhal mala'u aftoonee fee amree maa kuntu qaati'atan amran hattaa tashhhadoon )
32. She said, 'O my chiefs, advise me in this matter, I decide not any matter firmly until you are present with me [63].
32. She said: “O chiefs! Advise me in case of mine. I decide no case till you are present with me.” 33. They said: “We have great strength, and great ability for war, but it is for you to command; so think over what you will command.” 34. She said: “Verily, kings, when they enter a town, they destroy it and make the most honorable among its people the lowest. And thus they do.” 35. “But verily, I am going to send him a present, and see with what (answer) the messengers return.”
When she read Sulayman’s letter to them and consulted with them about this news, she said:
(“O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me.”) meaning, `until you come together and offer me your advice.’
(They said: “We have great strength, and great ability for war…”) They reminded her of their great numbers, preparedness and strength, then they referred the matter to her and said:
(but it is for you to command; so think over what you will command.) meaning, `we have the power and strength, if you want to go to him and fight him.’ The matter is yours to decide, so instruct us as you see fit and we will obey. Ibn `Abbas said: “Bilqis said:
(Verily, kings, when they enter a town, they destroy it and make the most honorable amongst its people the lowest.) And Allah said:
(And thus they do. ) Then she resorted to peaceful means, seeking a truce and trying to placate Sulayman, and said:
(But verily, I am going to send him a present, and see with what the messengers return.) meaning, `I will send him a gift befitting for one of his status, and will wait and see what his response will be. Perhaps he will accept that and leave us alone, or he will impose a tax which we can pay him every year, so that he will not fight us and wage war against us.’ Qatadah said: “May Allah have mercy on her and be pleased with her — how wise she was as a Muslim and (before that) as an idolator! She understood how gift-giving has a good effect on people.” Ibn `Abbas and others said: “She said to her people, if he accepts the gift, he is a king, so fight him; but if he does not accept it, he is a Prophet, so follow him.”
(27:32) (After reading the letter) the Queen said: “Nobles, let me have your counsel in this matter for I make no firm decision without you.”[38]
38. The words used in the text are: hatta tash-hu-dun (until you are present, or unless you bear witness). That is: “I regard your presence necessary when I take a decision in important matters, and also that whatever decision I take you should be there to testify that it is right and correct.” This shows that though the system of government among Saba was kingship, it was not tyrannical; but the ruler of the time decided matters in consultation with the important people in the government.
[1076]- i.e., are present with me or testify in my favor.
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