Quran Quote  : 

    • Quran-4:107 Surah An-nisa English Translation,Transliteration and Tafsir(Tafseer).

    وَلَا تُجَٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَهُمۡۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمٗا

    Transliteration:( Wa laa tujaadil 'anil lazeena yakhtaanoona anfusahum; innal laaha laa yuhibbuman kaana khawwaanan aseemaa )

    107. And dispute not on behalf of those who deceive their souls [338]. Surely Allah loves not one who is a habitual, deceitful sinner. (Kanzul Imaan Translation)

    (107) And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver. (Saheen International Translation)

    Related Ayat(Verses)/Topics

    Surah An-Nisa Ayat 107 Tafsir (Commentry)



    • Tafseer-e-Naeemi (Ahmad Yaar Khan)
    • Ibn Kathir
    • Ala-Madudi
    • Shaheen International

    338. We learn that testimony of a liar is not permissible because to aid a sinner in committing a sin is in itself an act of sin. To receive payment for such legal counselling is forbidden because it is being acquired through illegal means.

     

    Ibn-Kathir

    The tafsir of Surah Nisa verse 107 by Ibn Kathir is unavailable here.
    Please refer to Surah Nisa ayat 105 which provides the complete commentary from verse 105 through 109.

    (4:107) Do not plead for those who are dishonest to themselves;[141] Allah does not love him who betrays trust and persists in sin.

    Ala-Maududi

    (4:107) Do not plead for those who are dishonest to themselves;[141] Allah does not love him who betrays trust and persists in sin.

    141. Whoever commits a breach of trust with others in fact commits a breach of trust with his own self first. For the powers of his head and heart have been placed at his disposal as a trust, and by misusing them he is forcing those powers to support him in acts which involve a breach of trust. In doing so the person concerned suppresses his conscience, which God has placed as a sentinel over his moral conduct, with the result that it is rendered incapable of preventing him from acts of wrong and iniquity. It is only after a man has already carried out this cruel suppression of conscience within himself that he is able to commit acts of sin and iniquity outwardly.

    (107) And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.

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