Transliteration:( Wa yaqoolul lazeena kafaroo lasta mursalaa; qul kafaa billaahi shaheedam bainee wa bainakum wa man 'indahoo 'ilmul Kitaab )
22. From this, two key points emerge:
Allah Almighty is the Witness to the prophethood of the Holy Prophet, just as the Holy Prophet testifies to the Oneness of Allah Almighty. The Holy Prophet clarifies any doubts or objections about Allah Almighty, and Allah Almighty addresses any criticisms aimed at the Holy Prophet. Allah's testimony is reflected through miracles, the verses of the Holy Quran, and the obedience of creation to the Holy Prophet.
Anyone who rejects the prophethood of the Holy Prophet, refuses to accept the finality of his Prophethood, or does not regard his religion as the final and unchanging message, is considered an infidel.
23. This illustrates the value of education, as Allah Almighty has included the testimony of scholars alongside His own. This includes scholars from among the Christians and Jews who have recognized and affirmed that the Holy Prophet is the true Prophet of Allah Almighty.
43. And those who disbelieved, say: “You are not a Messenger.” Say: “Sufficient as a witness between me and you is Allah and those too who have knowledge of the Scripture.”
Allah says, the disbelievers reject you and say,
(You are not a Messenger.) from Allah,
(Say: “Sufficient as a witness between me and you is Allah…”) meaning, say, `Allah is sufficient for me and He is the witness over me and you. He is witness that I (Muhammad) have conveyed the Message from Him and over you, O rejecters, to the falsehood that you invent.’ Allah said,
(and those too who have knowledge of the Scripture.) This refers to `Abdullah bin Salam, according to Mujahid. However, this opinion is not plausible, since this Ayah was revealed in Makkah and `Abdullah bin Salam embraced Islam soon after the Prophet emigrated to Al-Madinah. A more suitable explanation is that narrated by Al-`Awfi from Ibn `Abbas that this Ayah refers to Jews and Christians. Qatadah said that among them are, `Abdullah bin Salam, Salman (Al-Farisi) and Tamim Ad-Dari. The correct view is that this Ayah,
(and those too who have. ..), refers to the scholars of the People of the Scriptures who find the description of Muhammad in their Books and the good news of his advent that were conveyed to them by their Prophets. Allah said in other Ayat,
(And My mercy embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who believe in Our Ayat; Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah and the Injil.) ﴿7:156-157﴾ and,
(It is not a sign to them that the learned scholars of the Children of Israel knew it (as true))﴿26:197﴾ There are similar Ayat that affirm that the scholars of the Children of Israel know this fact from their divinely revealed Books. This is the end of Surat Ar-Ra`d, and all praise is due to Allah and all favors are from Him.
(13:43) The unbelievers claim that you have not been sent by Allah. Tell them: “Allah is sufficient as a witness between me and you; and so also do those who know the Scriptures.”[62]
62. That is, everyone who has the knowledge of the divinely revealed Books will bear witness to the fact that my teachings are the same that were imparted by the former prophets.
[646]- i.e., those who recognize the truth through their knowledge of previous scriptures.
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