Transliteration:( Allaahul lazee khalaqas samaawaati wal arda wa maa bainahumaa fee sittati ayyaamin thummas tawaa 'alal 'arsh; maa lakum min doonihee minw-waliyyinw-wala shafee'; afalaa tatazakkaroon )
8. So that the creation can be provided with education that they should become hasty in their deeds. By six days is meant that there is that much time, otherwise at that point in time there was no sun, nor moon nor day and night.
9. It means Allah Almighty gazed at the Great Throne, otherwise its literal meaning of sitting up straight on the Throne is against Godly status.
10. In it address is made to the infidels because without faith on the Day of Judgement. people will not have helpers and intercessors. But Allah Almighty would appoint many helpers and intercessors for the believers. That intercession would be through the permission of Allah Almighty.
4. Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He Istawa over the Throne. You have none, besides Him, as a protector or an intercessor. Will you not then remember 5. He directs the command from the heavens to the earth; then it will go up to Him, in one Day, the space whereof is a thousand years of your reckoning. 6. That is He, the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful.
Allah tells us that He is the Creator of all things. He created the heavens and earth and all that is between them in six days, then He rose over the Throne — we have already discussed this matter elsewhere.
(You have none, besides Him, as a protector or an intercessor) means, only He is the Sovereign Who is in control of all affairs, the Creator of all things, the Controller of all things, the One Who is able to do all things. There is no Creator besides Him, no intercessor except the one to whom He gives permission.
(Will you not then remember) — this is addressed to those who worship others apart from Him and put their trust in others besides Him — exalted and sanctified and glorified be He above having any equal, partner, supporter, rival or peer, there is no God or Lord except Him.
(He directs the command from the heavens to the earth; then it will go up to Him,) means, His command comes down from above the heavens to the furthest boundary of the seventh earth. This is like the Ayah,
(It is Allah Who has created seven heavens and of the earth the like thereof. The command descends between them, ) (65:12) Deeds are raised up to the place of recording above the lowest heaven. The distance between heaven and earth is the distance of five hundred years traveling, and the thickness of the heaven is the distance of five hundred years. Mujahid, Qatadah and Ad-Dahhak said, “The distance covered by the angel when he descends or ascends is the distance of five hundred years, but he covers it in the blink of an eye.” Allah says:
(in one Day, the measurement of which is a thousand years of your reckoning. That is He, the All-Knower of the unseen and the seen,) meaning, He is controlling all these affairs. He sees all that His servants do, and all their deeds, major and minor, significant and insignificant, ascend to Him. He is the Almighty Who has subjugated all things to His control, and to Whom everybody submits, and He is Most Merciful to His believing servants. He is Almighty in His mercy and Most Merciful in His might. This is perfection: might combined with mercy and mercy combined with might, for He is Merciful without any hint of weakness.
(32:4) It is Allah[6] Who created the heavens and the earth and all that is between the two, in six days, and then He established Himself on the Throne.[7] You have no guardian or intercessor other than He. Will you, then, not take heed?[8]
6. Now the second objection of the mushriks which they raised against the Prophet’s (peace be upon him) message of Tauhid, is being dealt with: They were severely critical of him because he rejected their gods and saints and openly invited the people to the creed that there is no helper, no fulfiller of needs except Allah, and no answerer of prayers, no remover of ills and no sovereign other than Him.
7. For explanation, see (Surah Al-Aaraf, ayat 54) note 41, (Surah Yunus, ayat 3) note 4, and (Surah Ar-Raad, ayat 2) note 3.
8. That is, “Your real God is the Creator of the heavens and earth. But you in your folly have set up others than Him as your helpers and supporters in the vast kingdom of this universe. The Creator of this whole universe and whatever it contains is Allah. Here, everything except His own self is created, and Allah has not gone to sleep after having created and made the world go. But He Himself is the Ruler and Sovereign and Sustainer of His kingdom. Then, how senseless are you that you have set up a few of His creatures as the masters of your destinies! If Allah does not help you, none of them has the power to help you. If Allah should seize you, none of them has the power to secure your liberty. If Allah does not permit, none of them has the power to intercede for you before Him.”
[1171]- See footnotes to 2:19 and 7:54.
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