Transliteration:( Innaka maiyitunw wa inna hum maiyitoon )
78. In truth, this is just for a moment and not for eternity, otherwise the Holy Quran states regarding the martyrs "And they are alive, but You are unaware” (S2 VI 541)
79. It should be remembered that there are two conditions of death the separation of the soul from the body and the other is to leave the use of the soul in the body, to terminate the process of upbringing.
The demise of the Prophets is of the first Category i.e. the departure of the soul from the body, while the death of some people is from both categories. Thus, because the soul of the Prophet leaves the body, they are given Kafan, a burial. etc. but their son continues to take care of their bodies and utilize them. It is for this reason that the bodies do not decay and they recognize those who come to their bazaars, they listen to the greetings, they remove their difficulties, and fulfill their needs.
The tafsir of Surah Az-Zumar verse 30 by Ibn Kathir is unavailable here.
Please refer to Surah Zumar ayat 27 which provides the complete commentary from verse 27 through 31.
(39:30) (O Prophet), you are destined to die and they too are destined to die.[51]
51. There is a subtle gap between the preceding sentence and this, which can be filled by every intelligent person himself by a little consideration of the context. It contains this theme: You are making every effort to make the people understand a simple thing in a simple way, but they are not only showing stubbornness with regard to what you say and rejecting it but are also bent upon harming you in order to suppress the manifest truth. Well, neither you are immortal nor they. Both you and they have to die one day. then, each of you will experience his own end.
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