Transliteration:( Mai yaateehi 'azaabuny yukhzeehi wa yahillu 'alaihi 'azaabum muqeem )
"On whom is imposed a disgraceful [98] penalty and on whom falls punishment [99] which is everlasting [100]."
[98] This refers to humiliating punishments, which may include:
Public disgrace, death, or punishment in the Hereafter.
If the meaning is restricted to the Hereafter, then this confirms that Allah will not humiliate sinful believers in the same way as disbelievers.
The embarrassment of the Hereafter is specially reserved for the disbelievers, not for those who possessed faith—even if they had committed sins.
[99] This punishment is directly from Allah Almighty, not by any worldly force or intermediary. It signifies His absolute control over justice and accountability.
[100] This clearly indicates the eternal punishment of Hell. It applies only to the disbelievers, as their rejection of truth justifies an everlasting penalty.
Believers, even if sinful, will not remain in Hell forever.
This verse reinforces the idea of final justice and the inescapable fate of those who rejected the truth knowingly.
The tafsir of Surah Az-Zumar verse 40 by Ibn Kathir is unavailable here.
Please refer to Surah Zumar ayat 36 which provides the complete commentary from verse 36 through 40.
(39:40) whom the degrading chastisement will visit and upon whom the everlasting chastisement will alight.
There is no commentary by Abul Maududi available for this verse.
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