Transliteration:( Qul lillaahish shafaa'atu jamee'aa; lahoo mulkus samaawaati wal ardi summa ilaihi turja'oon )
112. To whomever He desires He will grant permission to intercede. Since He has not granted this permission to the idols, then bow ill they intercede?Â
113. The believers would be returning with joy, but the infidels will return under compulsion. It is for this reason that the day of demise of the saints is called Urs or the day of the wedding. The death of the believer is the union with his Beloved and the death of the infidel is separation.
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The tafsir of Surah Az-Zumar verse 44 by Ibn Kathir is unavailable here.
Please refer to Surah Zumar ayat 43 which provides the complete commentary from verse 43 through 45.
(39:44) Say: “All intercession lies with Allah.[63] His is the dominion of the heavens and the earth. And to Him will all of you be sent back.”
63. That is, not to speak of getting his intercession granted, no one has the power to stand before Allah as an intercessor. The right to grant or not to grant anyone the permission to intercede with Him exclusively rests with Allah. Then He may allow intercession for whomever He may please and forbid for whomever He may please. For understanding the difference between the Islamic concept of intercession and the polytheistic concept, see (Surah Al-Baqarah, Ayat 255); (Surah Al-Anaam, Ayat 51); (Surah Younus, Ayat 3), (Surah Younus, Ayat 18); (Surah Hud, Ayat 105); (Surah Ar-Raad, Ayat 11); (Surah An-Naml, Ayat 73), (Surah An-Naml, Ayat 84); (Surah TaHa, Ayat 109-110); (Surah Al-Anbiya, Ayat 23); (Surah Al-Hijr, Ayat 76), and the E.Ns thereof and (Surah Saba, ayat 33) note 40.
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