Transliteration:( Innal lazeena yatloona Kitabbal laahi wa aqaamus Salaata wa anfaqoo mimmaa razaqnaahum sirranw wa ‘alaa niyatany yarjoona tijaaratal lan taboor )
83. This tells us that recitation of the Holy RAAN is an act of worship in fact, it is an excellent form of worship because Allah Almighty had mentioned it first In any case.Recitation of the Holy RAAN is an act of Thaadat, whether you understand its meaning or because recitation is kept absolute.
It should be remembered that whether you recite the Holy QURAN for the purpose of blessing, or in the form of wazeefah as rewardahle in either way .Although making small children recite the Holy QURAAN act of worship and a means of obtain reward, the laws of recitation are not obligated upon them (Tafseer Roohul Mu'an).
84. This means that they recite it regularly.
85. In the path of Allah Almighty. Poor due (Zakat, charity (Sadaqah), Hajj, etc. are all included in it. From the preposition from us it is derstood that you need not spend all your wealth. You should save some for your drildren and family.
86. From this we learn that some charities should be given publicly and some in a concealed manner. Obligatory charity should be given publicly, while it is better to give optional charity without any publicity. For instance, Jummah Salaah and Eidain Salaah should be performed publicly, while Tahajjud Salaah is offered without publicity.
87. From this. emerge two issues:Â
1. Worship should not be performed for worldly name and fame. but solely for the pleasure of Allah Almighty and the benefits of the Hereafter.
2. Do not be certain that your good deeds are going to be accepted. instead fear their rejection and hope for their acceptance For this reason, the word 'hope’ is used here.
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29. Verily, those who recite the Book of Allah, and perform the Salah, and spend out of what We have provided for them, secretly and openly, they hope for a (sure) trade-gain that will never perish. 30. That He may pay them their wages in full, and give them (even) more, out of His grace. Verily, He is Oft-Forgiving, Most Ready to appreciate.
Here Allah tells us that His believing servants, who recite and believe in His Book, and do the deeds prescribed in it such as establishing regular prayer at the prescribed times, night and day, spending (in charity) out of that which Allah has provided for them secretly and openly,
(they hope for a (sure) trade-gain that will never perish.) means, they hope for a reward from Allah which will inevitably be theirs. Allah says:
(That He may pay them their wages in full, and give them (even) more, out of His grace.) meaning, that He may give them a reward for what they have done, and multiply it by adding more, such as has never occurred to them.
(Verily, He is Oft-Forgiving,) means, He forgives their sins,
(Most Ready to appreciate.) means, He appreciates even a little of their good deeds.
(35:29) Surely those who recite the Book of Allah and establish Prayer and spend, privately and publicly, out of what We have provided them, look forward to a trade that shall suffer no loss;
There is no commentary by Abul Maududi available for this verse.
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