Transliteration:( Wa law yu’aakhizul laahun naasa bima kasaboo maa taraka ‘alaa zahrihaa min daaabbatinw wa laakiny yu’akhkhiruhum ilaaa ajalim musamman fa izaa jaaa’a ajaluhum fa innal laaha kaana bi’ibaadihee Baseeraa (section 5) )
133. If everyone were punished for every sin.then there would not have been the law of orgiveness and respite.Â
134. This tells us that in creation the true purpose was man, every other creation is ubservient to him. Thus, if the human being had been destroyed, then everything else would have been destroyed. We further learn that the evil influence of man's sins falls on the other creation as well. Aquatic creatures as well those in the air, too, are plunged into difficulties. Says Allah Almighty, “The mischief has appeared in the land and sea because of the evils earned by the hands “. Due to the Deluge of Nuh (On whom be peace) animals were also destroyedÂ
135. He appointed time is meant the time of their death or the Day of Judgement or the coming of the worldly punishments.Â
136. Thus, the servants, too, should practice for bearance and patience
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The tafsir of Surah Fatir verse 45 by Ibn Kathir is unavailable here.
Please refer to Surah Fatir ayat 44 which provides the complete commentary from verse 44 through 45.
(35:45) If Allah were to take people to task for their deeds, He would not leave any living creature on earth, but He grants them respite to an appointed time. When their appointed time comes to an end, surely Allah fully observes His servants.
There is no commentary by Abul Maududi available for this verse.
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