Transliteration:( Wa yaa qawmis taghfiroo Rabbakum summa toobooo ilaihi yursilis samaaa'a 'alaikum midraaranw wa yazidkum quwwatan ilaa quwwatikum wa laa tatawallaw mujrimeen )
110. By this is meant accept faith and repent from infidelity, do good deeds and thereby seek forgiveness for your previous sins i.e. seek repentence verbally and practically.Â
111. When the people of Hazrat Hud (On whom be peace) rejected his preaching, rain was withheld from them for three years. Their women became barren and a severe drought came upon them. When this happened, they came to the Prophet of Allah pleading and expressing regrets. He gave them this reply at that point in time. From this we learn that due to the blessings of Taubah and Istighfar there are blessings in wealth and children. Rains came down etc.Â
This is a practise from the QUR'AAN The ideal time for reciting this is after performing the two sunnats of Fajr.
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The tafsir of Surah Hud verse 52 by Ibn Kathir is unavailable here.
Please refer to Surah Hud ayat 50 which provides the complete commentary from verse 50 through 52.
(11:52) My people! Ask your Lord for forgiveness and turn to Him in repentance. He will shower abundant rains upon you from the heaven, and will add strength to your strength.[57] Do not turn away as those given to guilt.’
57. This is the same thing that has been stated by the tounge of the Prophet (peace be upon him) in (Ayat 3). This is a clear proof that moral values count not only in the life of the Hereafter but also determine the rise and fall of nations in this world. This is because Allah rules over the world in accordance with moral principles and not on the basis of His physical laws alone. That is why Allah has declared in many places in the Quran that the fate of a community hangs on the message which He sends to it through His Prophet. If it accepts the message, He opens the gates of His favors and blessings for it, but if it rejects the message, then it is destroyed.
In short, this verse is an article of the moral law in accordance with which Allah deals with man. Conversely, the other article of the same principle of the law is that the community which, deluded by its worldly prosperity, begins to tread the paths of sin and iniquity is ultimately destroyed. But if, during its headlong race towards its doom, it realizes its erroneous behavior and gives up its disobedience and turns in repentance towards Allah, its evil fate is changed and the impending scourge is averted and it is given a further term of respite along with blessings and favors.
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