Transliteration:( Wa yumdidkum bi am waalinw wa baneena wa yaj'al lakum Jannaatinw wa yaj'al lakum anhaaraa )
19. Because through worship and Istighfaar one can achieve the blessings of this world and the Hereafter.
20. From this we understand that there are numerous benefits, worldly and religious, of reciting Istighfaar and repentance. The ideal time for reciting Istighfaar is the true dawn. Says Allah Almighty: "In the last part of the night they used to seek forgiveness" (S51:V18).
Through its recitation Allah Almighty blesses the people with an abundance of rain; there is a blessing in one's wealth and children, as has been reported by Hazrat Imam Hassan (May Allah be pleased with him). A few people came to him with the following complaints: one complained about the shortage of rain, another complained about not having children, and another complained about depletion of the harvest. He ordered all of them to recite Istighfaar, basing this verse as proof for it.
The tafsir of Surah Nuh verse 12 by Ibn Kathir is unavailable here.
Please refer to Surah Nuh ayat 5 which provides the complete commentary from verse 5 through 20.
(71:12) and will provide you with wealth and children, and will bestow upon you gardens and rivers.[12]
12. This theme has been expressed at several places in the Quran that the rebellious attitude against God causes man to lead a wretched life not only in the Hereafter but also in this world, Contrary to this, if a nation adopts the way of faith and piety and obedience to divine commands, instead of disobedience, it benefits it not only in the Hereafter but also in the world; it is favored with every kind of blessing. In Surah TaHa it has been said: And whoever turns away from My admonition, will have a wretched life in the world, and We shall raise him up blind on the Day of Resurrection. (Surah TaHa, ayat 124). In Surah Al-Maidah it has been said: Had the people of the Book observed the Torah and the Gospel and the other Books which had been sent down by their Lord, abundance of provisions would have been given to them from above and from beneath.(Surah Al-Maidah, ayat 66). In Surah Al-Aaraf: Had the people of the settlements believed and adopted the way of piety, We would have opened on them doors of blessings from the heavens and the earth. (Surah Al-Aaraf, ayat 96). In Surah Houd, the Prophet Houd (peace be upon him) addressed his people, saying: And O my people, beg forgiveness of your Lord, then turn to Him in penitence, and He will open the gates of heavens for you and add more strength to your present strength. (Surah Houd, ayat 52). Through the Prophet (peace be upon him) himself in this very Surah Houd, the people of Makkah have been admonished to the effect: And you should beg forgiveness of your Lord, then return to Him, and He will provide you with good provisions of life till an appointed term. (Surah Houd, ayat 3). According to the Hadith, the Prophet (peace be upon him) said to the Quraish: There is a word which if you accept, would enable you to rule over the Arab as well as the non- Arab world. For explanation, see (Surah Al- Maidah, ayat 66) note 96; (Surah Houd, ayat 52) note 57; (Surah TaHa, ayat 124) note 105; Introduction to Surah Suad).
Acting on this same instruction from the Quran, once during a famine Umar came out to invoke Allah for the rain and begged only forgiveness of Him. The people said: O commander of the faithful, you have not prayed for the rain. He replied: I have knocked at the doors of heaven wherefrom the rain is sent down, and then he recited these verses of Surah Nooh to them. (Ibn Jarir, Ibn Kathir). Likewise, when in the assembly of Hasan Basri, a person complained of drought, he said to him “Beg forgiveness of Allah.” Another person complained of poverty, a third one said that he was not being blessed with children, a fourth one said that his harvest had failed, and he continued to remind everyone to beg forgiveness of Allah. The people asked: How is it that you have suggested to all the people one and the same cure for the different complaints? He in response recited these verses of Surah Nooh to them. (Al-Kashshaf).
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