Transliteration:( Wa law annaaa ahlaknaahum bi 'azaabin min qablihee laqaaloo Rabbanaa law laaa arsalta ilainaa Rasoolan fanattabi'a Aayaatika min qabli an nazilla wa nakhzaa )
And had We destroyed them before the coming of the Messenger, then they would have necessarily said, 'O my Lord, why did You not send a Messenger [195] so that we might have followed Your signs before we were disgraced and humiliated?' [196]
This means, O My Beloved, if We had punished the infidels before sending Our Prophet, they could have objected: "O our Lord! If only You had sent a messenger, and we had still disobeyed, then we would deserve the punishment."
Now that a messenger has come, this excuse is no longer valid.
The punishments that befell the polytheists—such as in the Battle of Badr and the Battle of the Trench—came only after the Prophet ﷺ was sent to them.
Thus, this verse stands valid and free from any objection.
The tafsir of Surah Ta-Ha verse 134 by Ibn Kathir is unavailable here.
Please refer to Surah Taha ayat 131 which provides the complete commentary from verse 131 through 135.
(20:134) Had We destroyed them through some calamity before his coming, they would have said: “Our Lord! Why did You not send any Messenger to us that we might have followed Your signs before being humbled and disgraced?”
There is no commentary by Abul Maududi available for this verse.
[869]- Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.
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