Quran Quote  :  550. After the second divorce if the third is given with, or without the ransom, the divorce now becomes complete i.e. marriage is now annulled. From this we learn that although Khula is an irrevocable divorce it will not annul the marriage until the third divorce is given. Otherwise, the giving of the third divorce would not have been mentioned in this verse.
551. By HALAALA is meant if the husband and wife want to come together after the third divorce, the wife will first have to remarry a second time. In Halaala mere marriage to the second husband will not be regarded as sufficient, this marriage will have to be consummated because the word TANKIHA suggests consumation of marriage while theword ZAWJAN proves marriage only.
552. From this discussion a few issues emerge: 1. In the case of three divorces the wife can remarry the former husband after HALAALAtakes place, without any problem.
2. The coming together of this divorced would be dependent on the mutual agreement of the couple. It is for this purpose that "come together again" and "if they think" are both in dual form. 3. After the Halaala the second husband has to give three divorces before the wife is in the position to return to the first husband. This is deduced from the verb "for the two to return again" because the word 'to return' suggests going back to the former state, and because the former state was annulled by three divorces, its rectification can only be achieved through three divorces. - 2:230

    • Quran-20:36 Surah Ta-ha English Translation,Transliteration and Tafsir(Tafseer).

    قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ

    Transliteration:( Qaala qad ooteeta su'laka yaa Moosaa )

    36. Said He, 'O Musa [32], you are granted your request." (Kanzul Imaan Translation)

    (36) [Allāh] said, "You have been granted your request, O Moses. (Saheen International Translation)

    Related Ayat(Verses)/Topics

    Surah Ta-Ha Ayat 36 Tafsir (Commentry)



    • Tafseer-e-Naeemi (Ahmad Yaar Khan)
    • Ibn Kathir
    • Ala-Madudi
    • Shaheen International

    32. This means all your prayers were answered. From this we learn that Hazrat Harun (On whom be peace) was given prophethood through the prayer of Hazrat Musa (On whom be peace). We further learn that the stuttering of Hazrat Musa (On whom be peace) was largely cured, through which he was able to propagate. 

    Nevertheless, there was still some effect left behind. For this reason the Pharaoh had said: "Or am I better than this man who is contemptible and seems not to be clear in speech" (S43V52). Since prophethood had been received through the prayer of the Prophet, then you can certainly receive children, kingdom, cure, etc. through him as well. Thus, it is beneficial to let them pray for us.

     

    Ibn-Kathir

    36. (Allah) said: “You are granted your request, O Musa!” 37. “And indeed We conferred a favor on you another time (before).” 38. “When We inspired your mother with that which We inspired.” 39. “Saying: `Put him (the child) into the Tabut and put it into the river; then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.’ And I endued you with love from Me, in order that you may be brought up under My Eye.”

    Glad Tidings of the acceptance of Musa’s Supplication and the Reminder of the Previous Blessings

    This is a response from Allah to His Messenger, Musa, for what he requested from His Lord. It also contains a reminder of Allah’s previous favors upon him. The first was inspiring his mother when she was breastfeeding him and she feared that Fir`awn and his chiefs would kill him. Musa was born during a year in which they (Fir`awn’s people) were killing all of the male children. So she placed him in a case and cast him into the river. The river carried him away and she became grieved and distressed, as Allah mentioned about her when He said,

    ﴿وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فَارِغاً إِن كَادَتْ لَتُبْدِى بِهِ لَوْلا أَن رَّبَطْنَا عَلَى قَلْبِهَا﴾

    (And the heart of the mother of Musa became empty. She was very near to disclose his (case) had We not strengthened her heart.) ﴿28:10﴾ So the river carried him to the home of Fir`awn.

    ﴿فَالْتَقَطَهُ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوّاً وَحَزَناً﴾

    (Then the people of Fir`awn picked him up, that he might become for them an enemy and a (cause of ) grief.) ﴿28:8﴾ Means that this was a destined matter, decreed by Allah. They were killing the male children of the Israelites for fear of Musa’s arrival. Therefore, with Allah having the great authority and the most perfect power, He determined that Musa would not be raised except upon Fir`awn’s own bed. He would be sustained by Fir`awn’s food and drink, while receiving the love of Fir`awn and his wife. This is why Allah said,

    ﴿يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى﴾

    (and there, an enemy of Mine and an enemy of his shall take him. And I endued you with love from Me,) This means that I made your enemy love you. Salamah bin Kuhayl said,

    ﴿وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى﴾

    (And I endued you with love from Me,) “This means, `I made My creatures love you.’ ”

    ﴿وَلِتُصْنَعَ عَلَى عَيْنِى﴾

    (in order that you may be brought up under My Eye.) Abu `Imran Al-Jawni said, “This means, `You will be raised under Allah’s Eye.’ ” Concerning Allah’s statement,

    ﴿إِذْ تَمْشِى أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَن يَكْفُلُهُ فَرَجَعْنَـكَ إِلَى أُمِّكَ كَى تَقَرَّ عَيْنُها﴾

    (When your sister went and said: `Shall I show you one who will nurse him’ So We restored you to your mother, that she might cool her eyes) When he was accepted into the house of Fir`awn, women were brought in attempts to find someone who might be able to nurse him. But he refused to breast feed from any of them. Allah, the Exalted, says,

    ﴿وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِن قَبْلُ﴾

    (And We had already forbidden (other) foster suckling mothers for him) ﴿28:12﴾ Then, his sister came and said,

    ﴿هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَـصِحُونَ﴾

    (Shall I direct you to a household who will rear him for you, and look after him in a good manner) ﴿28:12﴾ She meant, “Shall I guide you to someone who can nurse him for you for a fee” So she took him and they went with her to his real mother. When her breast was presented to him, he took it and they (Fir`awn’s family) were extremely happy for this. Thus, they hired her to nurse him and she achieved great happiness and comfort because of him, in this life and even more so in the Hereafter. Allah, the Exalted, says here,

    ﴿فَرَجَعْنَـكَ إِلَى أُمِّكَ كَى تَقَرَّ عَيْنُها وَلاَ تَحْزَنَ﴾

    (So We restored you to your mother, that she might cool her eyes and she should not grieve.) This means that she should not grieve over you.

    ﴿وَقَتَلْتَ نَفْساً﴾

    (Then you killed man,) This means that he killed a Coptic person (the people of Egypt, Fir`awn’s people).

    ﴿فَنَجَّيْنَـكَ مِنَ الْغَمِّ﴾

    (but We saved you from great distress) This is what he was feeling due to Fir`awn’s family intending to kill him. So he fled from them until he came to the water of the people of Madyan. This is when the righteous man said to him,

    ﴿لاَ تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّـلِمِينَ﴾

    (Fear you not. You have escaped from the people who are wrongdoers.) ﴿28:25﴾

    (20:36) He said: “Moses, your petition is granted.

    Ala-Maududi

    (20:36) He said: “Moses, your petition is granted.

    There is no commentary by Abul Maududi available for this verse.

    (36) [Allāh] said, "You have been granted your request, O Moses.

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