Transliteration:( Ilaihi marji'ukum jamee 'anw wa'dal laahi haqqaa; innahoo yabda'ul khalqa thumma yu'eeduhoo liyajziyal lazeena aamanoo wa 'amilus saalihaati bilqist; wallazeena kafaroo lahum sharaabun min hamee minw wa 'azaabun 'aleemun bimaa kaanoo yakfuroon )
12. Because the actual purpose of Qiyamah is rewarding the doers of good
deeds, it is explained as pay of Promise. To instil fear against a dangerous
thing is called warning.
13. It should be remembered justice will be meted out to both the believers
and the infidels, but in addition to justice the believers would be given
bounty as well. Entering Paradise, enjoying its delicacies, etc. are due to
justice, but being blessed with Divine Vision is out of His bounty. Thus even
in the grave of the believers there is a bounty.
14. By this is meant the pious did justice in the world by being obedient to
Allah Almighty for which they will be rewarded. Or it could mean Allah
Almighty will reward them justly by not decreasing their rewards nor
increasing their punishment. This type of justice is not against mercy, but
against tyrany.
15.From this is understood that boiling water, mixture of blood and pus and
painful punishment are reserved only for the infidels. Sinful Muslims would
be protected from these.
16.In it there is a hint that the deceased minor children of the infidels would
not be given punishment because they did not commit infidelity.
4. To Him is the return of all of you. The promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.
Allah tells us that the return of the creatures on the Day of Resurrection is to Him. He will not leave anyone of them without bringing everyone into being as He brought them in the beginning. Then Allah states that He is going to bring all the creatures into being.
(And He it is Who originates the creation, then He will repeat it (after it has perished); and this is easier for Him.) (30:27),
(that He may reward with justice those who believed and did deeds of righteousness.) meaning, the reward will be with justice and complete recompense.
(But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.) meaning, because of their disbelief they will be punished on the Day of Resurrection by different forms of torment, such as fierce hot winds, boiling water, and the shadow of black smoke.
(This is so! Then let them taste it; a boiling fluid and dirty wound discharges. And other (torments) of similar kind all together!) (38: 57-58)
(This is the Hell which the criminals denied. They will go between it (Hell) and the fierce boiling water!) (55:43-44)
(10:4) To Him is your return.[8] This is Allah’s promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it[9] so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.[10]
8. This is the second basic principle of the teachings of every prophet; “You shall have to return to your Lord and render an account of all you did in this world.” The first principle has been stated in the preceding verse: Allah alone is your Lord: therefore worship only Him.
9. This sentence contains both a statement and its proof. The statement is, “Allah will again bring to life all human beings,” and the proof is, “This is as easy for Allah as it was to create them the first time.” The one who acknowledges that Allah has originated all creation (and who can deny this except those atheists who accepted the absurd theory of “creation without a creator” merely to get a plea for discarding the religion of the Christian clergy?) cannot consider this as impossible or irrational.
10. The reason why Allah will again bring the whole mankind to life is to reward the believers and to punish the disbelievers. After showing that this is possible to raise the dead, it is stated that it is absolutely necessary to fulfill the demands of common sense and justice, for full justice cannot be done without this. Common sense and justice demand that those who believe and do righteous deeds should be given their full rewards, and those who disbelieve and reject the truth and do evil deeds, should be duly punished. As every sensible and just person knows that this demand of justice is not fulfilled in its entirety, and cannot be fulfilled, in this world. It is absolutely essential that the entire mankind should again be brought to life for this purpose. See also (Surah Al-Aaraf, ayat 38) note 30 and (Surah Hud, ayat 103) note 105.
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