Transliteration:( Wa laa yahzunka qawluhum; innal 'izzata lillaahi jamee'aa; Huwas Samee'ul 'Aleem )
180. By you is meant the Holy Prophet ? because just by
calling the sun black will not make it black, instead one calling it black will
become as such.
65. Do not grieve over their speech, for all power and honor belong to Allah. He is the All-Hearer, the All-Knower. 66. Behold! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not the partners, they follow only a conjecture and they do nothing but lie. 67. He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayat for a people who listen (those who think deeply).
Allah said to His Messenger ,
(Do not greive) because of the remarks of these idolators, and depend on Allah and ask for His help. Put your trust in Him.
(For all power and honor belong to Allah.) All might and honor belong to Him, His Messenger and the believers.
(He is the All-Hearer, the All-Knower.) He hears the utterances of His servants and knows their affairs. Allah then stated that to Him is the dominion of the heavens and earth. But the idolators worship idols, that own nothing and can neither harm nor benefit anyone. They have no evidence to base their worship on them. They only follow their own conjecture, lies, and ultimately – falsehood. Allah then informed us that He is the One Who made the night for His servants to rest therein from weariness and exhaustion.
(And the day to make things visible (to you).) bright and clear for them to seek livelihood and to travel to fulfill their needs.
(Verily, in this are Ayat for a people who listen.) Those who hear these proofs and take a lesson from them. These Ayat can lead them to realize the greatness of their Creator and Sustainer.
(10:65) (O Prophet!) Let not the utterances of the opponents distress you. Indeed all honour is Allah’s. He is All-Hearing, All-Knowing.
There is no commentary by Abul Maududi available for this verse.
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