Quran-10:71 Surah Yunus English Translation,Transliteration and Tafsir(Tafseer).

۞وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِي وَتَذۡكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةٗ ثُمَّ ٱقۡضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِ

Transliteration:( Watlu 'alaihim naba-a-Noohin iz qaala liqawmihee yaa qawmi in kaana kabura 'alaikum maqaamee wa tazkeeree bi Aayaatil laahi fa'alal laahi tawakkaltu fa ajmi'ooo amrakum wa shurakaaa'akum thumma laa yakun amrukum 'alaikum ghummatan thummaq dooo ilaiya wa laa tunziroon )

71. And recite [194] to them the story of Nuh [195], when he said to his people, "O my people! If my standing up and reminding you with the Signs [196] of Allah has become too burdensome for you, then I place my trust solely in Allah [197]. Unite your plans with your partners [198] and let nothing be obscure to you. Then carry out your decision against me and give me no delay [199]."." (Kanzul Imaan Translation)

(71) And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite. (Saheen International Translation)

Surah Yunus Ayat 71 Tafsir (Commentry)



  • Tafseer-e-Naeemi (Ahmad Yaar Khan)
  • Ibn Kathir
  • Ala-Madudi
  • Shaheen International

194. From this emerge two issues:
1. The Holy Prophet is fully aware of the conditions of the previous
Prophets prior to this. The Holy QUR'AAN is mentioning these incidents for
the purpose of informing the people.
2. Reading and listening to authentic stories of the pious servants of Allah
Almighty is an act of worship. The study of History is beneficial.
Remember that Hazrat Nooh Alaihis Salaam is the fourth Prophet to
come in this world.
His name is YASHKAR and title is Nooh because he would be excessively
engaged in weeping and lamentation due to the fear of Allah Almighty. He
is also Adam II. During his prophethood marriage between brother and
sister became unlawful.
195. People to who he was sent as Prophet. From this we learn that it is
permissible to refer to the infidels as your people or nation. The purpose to
gain their attention towards you. It should be remembered the word people
or nation, fellow workers, fellow countrymen, of the same language and of
one's community, is used in all such instances.
196. When the people of Hazrat Nuh (Alaihis Salaam) had threatened to kill
him, he replied in these words. If any of his people were always inflicting
sever cruelty upon him.
197. Thus I will certainly not give up conveying and propagating the
Message of Allah Almighty because of your cruelty This amply
demonstarates that just one steadfastness is superior to thousands of
miracle's.

198. By this is meant try and conceive every type of plan to destroy me so
that later you will have no regrets that we did not inflict this cruelty or we did
not conceive this plan to kill.
199. This is the true meaning of "they experience no fear" i.e. they may be
alone but they fear no one. If Ghulam Qadyani was a prophet or even a
saint he would most certainly had gone to Afghanistan for the purpose of
propagation, and had not given up Hajj due to fear of people.
It should be remembered that there are two types of fear - one is out of
hate the other is out of obedience. The first type is fear of creation eg fear
of the snakes, fear of the king. The pious of Allah Almighty experience the
first type of fear with the creation like Hazrat Moosa's Alaihis Salaam fear of
the snakes, they do not experience fear of the second type.
 

Ibn-Kathir

71. And recite to them the news of Nuh. When he said to his people: “O my people, if my stay (with you), and my reminding (you) of the Ayat of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in confusion for you. Then pass your sentence on me and give me no respite. 72. “But if you turn away, then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be of the Muslims.” 73. They denied him, but We delivered him, and those with him in the ship, and We made them generations, replacing one after another, while We drowned those who belied Our Ayat. Then see what was the end of those who were warned.


The Story of Nuh and His People

Allah instructed His Prophet , saying:

﴿وَاتْلُ عَلَيْهِمْ﴾

(And recite to them) relate to the disbelievers of the Quraysh who belied you and rejected you,

﴿نَبَأَ نُوحٍ﴾

(the news of Nuh) meaning, his story and news with his people who belied him. Tell them how Allah destroyed them and caused every last one of them all to drown. Let this be a lesson for your people, lest they will be destroyed like them.

﴿إِذْ قَالَ لِقَوْمِهِ يَقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُمْ مَّقَامِى وَتَذْكِيرِى بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ﴾

(When he said to his people: “O my people, if my stay (with you), and my reminding (you) of the Ayat of Allah is hard on you, then I put my trust in Allah.”) Meaning, `if you find that it is too much of an offense that I should live among you and preach to you the revelation of Allah and His signs and proofs, then I do not care what you think, and I will not stop inviting you.’

﴿فَأَجْمِعُواْ أَمْرَكُمْ وَشُرَكَآءَكُمْ﴾

(So devise your plot, you and your partners), `get together with all of your deities (idols and statues) that you call upon beside Allah,’

﴿ثُمَّ لاَ يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً﴾

(and let not your plot be in confusion for you) meaning, an`d do not be confused about this, rather come and let us settle this together if you claim that you are truthful,’

﴿وَلاَ تُنظِرُونَ﴾

(and give me no respite.) `Do not give me respite even for one hour. Whatever you can do, go ahead and do it. I do not care, and I do not fear you, because you are not standing on anything.’ This is similar to what Hud said to his people,

﴿إِن نَّقُولُ إِلاَّ اعْتَرَاكَ بَعْضُ ءَالِهَتِنَا بِسُوءٍ قَالَ إِنِّى أُشْهِدُ اللَّهِ وَاشْهَدُواْ أَنِّى بَرِىءٌ مِّمَّا تُشْرِكُونَ – مِن دُونِهِ فَكِيدُونِى جَمِيعًا ثُمَّ لاَ تُنظِرُونِ إِنِّى تَوَكَّلْتُ عَلَى اللَّهِ رَبِّى وَرَبِّكُمْ﴾

(I call Allah to witness, and you bear witness, that I am free from that which you ascribe as partners in worship with Him (Allah). So plot against me, all of you, and give me no respite. I put my trust in Allah, my Lord and your Lord!) (11:54-55)

Islam is the Religion of all of the Prophets

Nuh said,

﴿فَإِن تَوَلَّيْتُمْ﴾

(But if you turn away) if you belie the message and turn away from obedience.

﴿فَمَا سَأَلْتُكُمْ مِّنْ أَجْرٍ﴾

(then no reward have I asked of you,) I have not asked you anything for my advice.

﴿إِنْ أَجْرِىَ إِلاَّ عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ﴾

(My reward is only from Allah. And I have been commanded to be of the Muslims.) I submit to Islam. Islam is the religion of all of the Prophets from the first to the last. Their laws and their rules may be of different types but the religion is the same. Allah said:

﴿لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَـجاً﴾

(To each among you, We have prescribed a law and a clear way.)(5:48) Ibn `Abbas said: “A way and a Sunnah.” Here Nuh is saying:

﴿وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ﴾

(and I have been commanded to be of the Muslims.) Allah said about His friend, Ibrahim:

﴿إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَـلَمِينَ – وَوَصَّى بِهَآ إِبْرَهِيمُ بَنِيهِ وَيَعْقُوبُ يَـبَنِىَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَ ﴾

(When his Lord said to him, “Submit (be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of all that exists.” And this was enjoined by Ibrahim upon his sons and by Ya`qub (saying), “O my sons! Allah has chosen for you the (true) religion, then die not except as Muslims.”)(2:131-132) Yusuf said:

﴿رَبِّ قَدْ آتَيْتَنِى مِنَ الْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ الاٌّحَادِيثِ فَاطِرَ السَّمَـوَتِ وَالاٌّرْضِ أَنتَ وَلِىِّ فِى الدُّنُيَا وَالاٌّخِرَةِ تَوَفَّنِى مُسْلِمًا وَأَلْحِقْنِى بِالصَّـلِحِينَ ﴾

(My Lord! You have indeed bestowed on me of the sovereignty, and taught me something of the interpretation of dreams — the (Only) Creator of the heavens and the earth! You are my Guardian in this world and in the Hereafter. Cause me to die as a Muslim, and join me with the righteous.)(12:101) Musa said:

﴿يقَوْمِ إِن كُنتُمْ ءامَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُواْ إِن كُنْتُم مُّسْلِمِينَ﴾

(O my people! If you have believed in Allah, then put your trust in Him if you are Muslims.)(10:84) The magicians said:

﴿رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ﴾

(Our Lord! pour out on us patience, and cause us to die as Muslims.)(7:126) Bilqis said:

﴿رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـنَ لِلَّهِ رَبِّ الْعَـلَمِينَ﴾

(My Lord! Verily, I have wronged myself, and I submit (I have become Muslim) together with Sulayman to Allah, the Lord of all that exists.) (27:44) Allah said:

﴿إِنَّآ أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُواْ﴾

(Verily, We did send down the Tawrah, therein was guidance and light, by which the Prophets, judged for the Jews.)(5:44) He also said:

﴿وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ ءَامِنُواْ بِى وَبِرَسُولِى قَالُواْ ءَامَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴾

(And when I (Allah) inspired Al-Hawariyyin to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.”) (5:111) The last of the Messengers and the leader of mankind said:

﴿قُلْ إِنَّ صَلاَتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى للَّهِ رَبِّ الْعَـلَمِينَ – لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ ﴾

(Verily, my Salah, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims.) (6:162-163) meaning, from this Ummah. He said, in an authentic Hadith:

«نَحْنُ مَعْشَرَ الْأَنِبْيَاءِ أَوْلَادُ عَلَّاتٍ. وَدِينُنُا وَاحِد»

(We, the Prophets are brothers with (the same father but) different mothers. Our religion is the same,) meaning, `we should worship Allah alone without partners while having different laws.’

The Evil Goal and End of Criminals

Allah said:

﴿فَكَذّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ﴾

(They denied him, but We delivered him, and those with him) meaning on his religion,

﴿فِى الْفُلْكِ﴾

(in the (Fulk) ship) Fulk refers to the ark, and,

﴿وَجَعَلْنَاهُمْ خَلاَئِفَ﴾

(We made them generations replacing one after another) on earth,

﴿وَأَغْرَقْنَا الَّذِينَ كَذَّبُواْ بِآيَـتِنَا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ﴾

(while We drowned those who belied Our Ayat. Then see what was the end of those who were warned.) meaning `O Muhammad, see how We saved the believers and destroyed the deniers!’

(10:71) And narrate to them the story of Noah[69] when he said to his people: ‘My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.[70]

Ala-Maududi

(10:71) And narrate to them the story of Noah[69] when he said to his people: ‘My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.[70]


69. The story of Prophet Noah (peace be upon him) has been related here to serve as a warning to those who were rejecting the Message of Prophet Muhammad (peace be upon him). Up to this place, arguments had been presented before them to show the errors of their creeds, thoughts and ways, and impressive appeals had been made to them to adopt the right way. But from here onward they are being warned of the consequences of the attitude they had adopted towards their Messenger and admonished indirectly to learn a lesson from the fate of Prophet Noah’s (peace be upon him) people, who had behaved towards their Prophet like the Quraish, the addressees. The Prophet had been pointing out to them in a very befitting manner their errors and deviations, and was trying to correct them. But instead of considering and reconsidering these things, they had become his mortal enemies, though he had no self-interest in his Mission and was extending the Message for their good, but they responded to his arguments with rudeness, abuses and stones. So much so that his very person had become intolerable and unbearable for them. This was because of their prejudices against the right way, which had so blinded them that they could not tolerate even the presence of the one who was following the right way. At this Allah commanded His Messenger (peace be upon him) to recite to them the story of Prophet Noah (peace be upon him) so that they might get in it the answer to their misbehavior towards him.

70. This was a challenge that amounted to this: I am not going to give up my mission at all, whatever you may do against me, for I have my full trust in Allah. See (Surah Hud, ayat 55).

(71) And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite.

[535]- i.e., Do not let it be a source of doubt or anxiety to you but let it be clear, open and defined.

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