Quran Quote  :  550. After the second divorce if the third is given with, or without the ransom, the divorce now becomes complete i.e. marriage is now annulled. From this we learn that although Khula is an irrevocable divorce it will not annul the marriage until the third divorce is given. Otherwise, the giving of the third divorce would not have been mentioned in this verse.
551. By HALAALA is meant if the husband and wife want to come together after the third divorce, the wife will first have to remarry a second time. In Halaala mere marriage to the second husband will not be regarded as sufficient, this marriage will have to be consummated because the word TANKIHA suggests consumation of marriage while theword ZAWJAN proves marriage only.
552. From this discussion a few issues emerge: 1. In the case of three divorces the wife can remarry the former husband after HALAALAtakes place, without any problem.
2. The coming together of this divorced would be dependent on the mutual agreement of the couple. It is for this purpose that "come together again" and "if they think" are both in dual form. 3. After the Halaala the second husband has to give three divorces before the wife is in the position to return to the first husband. This is deduced from the verb "for the two to return again" because the word 'to return' suggests going back to the former state, and because the former state was annulled by three divorces, its rectification can only be achieved through three divorces. - 2:230

    • সূরা ফজর - বাংলা অনুবাদ, লিপ্যন্তরণ, তাফসীর - আয়াত [10-20] পর্যন্ত

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    بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

     

    ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِ

    যারা শহরগুলোতে ঐদ্ধত্য প্রকাশ করলো,
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    فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَ

    অতঃপর সেগুলোতে অনেক ফ্যাসাদ ছড়ালো।
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    فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍ

    সুতরাং তাদেরকে তোমাদের রব আযাবের চাবুক অতি জোরে মারলেন।
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    إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ

    নিশ্চয় তোমাদের রবের সৃষ্টি থেকে কিছুই অদৃশ্য নয়।
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    فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ

    কিন্তু মানুষ তো যখন তাকে তার রবে এভাবে পরীক্ষা করেন যে, তাকে উচ্চপদ ও নি’মাত দান করেন, তখন বলে, ‘আমার রব আমাকে সম্মান দিয়েছেন।’
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    وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ

    আর যদি পরীক্ষা করেন এবং তার রিযক্ব তার উপর সংকুচিত করে দেন, তবে বলে, ‘আমার রব আমাকে অপমানিত করেছেন’।
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    كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَ

    এমন নয়, বরং তোমরা এতিমের সম্মান করছো না,
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    وَلَا تَحَـٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ

    এবং পরস্পরের মধ্যে একে অপরকে উৎসাহ দিচ্ছো না মিসকীনকে আহার করানোর প্রতি,
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    وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗا

    এবং উত্তরাধিকারের মাল একত্রিত করে সম্পূর্ণরূপে খেয়ে থাকো,
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    وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا

    এবং মাল-দৌলতকে অত্যন্ত ভালোবাসছো।
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    Surah Bangla Translation and Transliteration

    In Surah you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word Bangla Translation of the Arabic text of Surah .

    Surah Bangla Tafsir/Tafseer (Commentry)

    In Surah we have included two Tafseer (Commentary) in Bangla. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

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