Quran Quote  :  550. After the second divorce if the third is given with, or without the ransom, the divorce now becomes complete i.e. marriage is now annulled. From this we learn that although Khula is an irrevocable divorce it will not annul the marriage until the third divorce is given. Otherwise, the giving of the third divorce would not have been mentioned in this verse.
551. By HALAALA is meant if the husband and wife want to come together after the third divorce, the wife will first have to remarry a second time. In Halaala mere marriage to the second husband will not be regarded as sufficient, this marriage will have to be consummated because the word TANKIHA suggests consumation of marriage while theword ZAWJAN proves marriage only.
552. From this discussion a few issues emerge: 1. In the case of three divorces the wife can remarry the former husband after HALAALAtakes place, without any problem.
2. The coming together of this divorced would be dependent on the mutual agreement of the couple. It is for this purpose that "come together again" and "if they think" are both in dual form. 3. After the Halaala the second husband has to give three divorces before the wife is in the position to return to the first husband. This is deduced from the verb "for the two to return again" because the word 'to return' suggests going back to the former state, and because the former state was annulled by three divorces, its rectification can only be achieved through three divorces. - 2:230

    • Surah Al-Baqarah - Español Traducción, Transliteración, Tafsir - De [1-10] A

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    بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

     

    الٓمٓ

    1. Alif. Lam. Mim[7].
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    ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ

    2. He aquí el libro sobre el cual no hay duda y es una guía para quienes temen[8] a Al-lah;
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    ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ

    3. esos que creen en el gaib[9], cumplen con el salat[10] (respetando sus horas y sus condiciones) y dan (en caridad) de lo que les hemos proveído;
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    وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ

    4. esos que creen en lo que te ha sido revelado a ti (¡oh, Muhammad!) y a los profetas que te precedieron, y creen firmemente en la otra vida.
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    أُوْلَـٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

    5. Esos son los que siguen la buena guía de su Señor y esos serán quienes triunfarán (en esta vida y en la otra).
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    إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ

    6. No importa si adviertes o no a quienes niegan la verdad (¡oh, Muhammad!), pues no creerán.
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    خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَٰرِهِمۡ غِشَٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞ

    7. Al-lah ha sellado sus corazones y sus oídos (para que no puedan entenderla ni oírla como consecuencia de su incredulidad y arrogancia) y una venda les cubre los ojos. Tendrán un severo castigo.
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    وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ

    8. Hay gentes (hipócritas) que dicen: «Creemos en Al-lah y en el Día de la Resurrección», pero, en verdad, no son creyentes.
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    يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ

    9. Pretenden engañar a Al-lah y a quienes creen, pero solo se engañan a sí mismos sin darse cuenta.
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    فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ

    10. Sus corazones están enfermos (de duda e hipocresía) y, por ello, Al-lah les ha agravado la enfermedad. Y tendrán un doloroso castigo por haber mentido.
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