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Surah Al-Baqarah Englsh Translation, Transliteration Tafsir [-9-0]

  1. About Surah Al-Baqara

Al-Baqara, alternatively transliterated Al-Baqarah (Arabic: البقرة, ’al-baqarah; lit. "The Heifer" or "The Cow"), is the second and longest chapter (surah) of the Quran. It has 286 verses (Ayat).

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The summary / Theme of the Surah Al-Baqara

The Cow - Al Baqarah (The title of this surah refers to an argument between Moses and the Israelites over a cow they should sacrifice in order to make known the murder of a slain man. This is the longest of all the surah, numbering 286 ayah or verses.

Lesson Learned from Surah Al-Baqara

  1. It is sometimes better not to ask too many questions when instructed to do something. The Jews did this and ended up in trouble.
  2. Be grateful for what you have. 
  3. Don’t do anything that resembles the disbelievers, or will lead them to take your actions as legislation to attack the Da«n. In short, the principle of Sadd-Adh-Dhara ‘i’.
  4. Whatever good you send forth for the Hereafter, you will find it there safe and appreciated by Allah.
  5. You shall never be able to please the Jews and the Christians unless you join them in their religion. 
  6. The relationship between Allah and the Prophet ï·º was immensely enviable. 
  7. á¹¢abr (Patience) has great virtue: Allah showers the patient with mercy and guidance.
  8. Eat ḥala l
  9. Constantly ponder over the creation of Allah and His blessings, and remember Him. 
  10. There are constant severe warnings for disbelief in the Qur’a n.  
  11.  The status of Shuhada is indeed great. 
  12. Will should be made.  
  13. The aim of fasting is to create taqwa in the hearts of the believers.  
  14. Regularly make the following du‘a , especially at the time of Ḥajj
  15.  رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ 
  16. Enter into Isla m in its totality; don’t pick and choose from the Da«n.  
  17. Allah is ever ready to accept the du‘a s of His servants.  
  18. There are times when we say we are ready to do a certain thing but when that becomes binding on us, we back out. This is reprehensible behavior.
  19. The Help of Allah will come, albeit sometimes belatedly.  
  20. Allah does as He wishes; He is not accountable for His actions.  
  21. Spending: the do’s, don’ts, and virtues.
  22. Refrain from asking people for your needs; remain independent from the people, as special praise has been reserved for those who do, despite being in need.
  23. Stay away from interest, as Allah declares war on those who deal in interest. 
  24. Loans should be written down and dealt with properly.  
  25. Allah does not make obligatory upon us those things which we are incapable of carrying out. 
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بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

 

فَمَنۢ بَدَّلَهُۥ بَعۡدَمَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ

Transliteration:( Famam baddalahoo ba'da maa sami'ahoo fa innamaaa ismuhoo 'alallazeena yubaddi loonah; innallaha Samee'un 'Aleem )
181. Then whoever alters it [the bequest] after he has heard it; the sin is only upon those who have altered it. Surely, Allah hears and knows [396].

فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

Transliteration:( Faman khaafa mim moosin janafan aw isman fa aslaha bainahum falaaa ismaa 'alayh; innal laaha Ghafoorur Raheem )
182. Then if one fears that a testator has committed certain injustice or sin and then makes reconciliation [between them, the concerned parties], there is no sin [397] upon him. Verily, Allah is Most Forgiving, Ever Merciful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ

Transliteration:( Yaa ayyuhal lazeena aamanoo kutiba 'alaikumus Siyaamu kamaa kutiba 'alal lazeena min qablikum la'allakum tattaqoon )
183. O you who believe! Fasting [398] has been made obligatory [399] upon you as it was made obligatory upon those before you, so that you may become pious [400].

أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ

Transliteration:( Ayyaamam ma'doodaat; faman kaana minkum mareedan aw'alaa safarin fa'iddatum min ayyaamin ukhar; wa 'alal lazeena yuteeqoonahoo fidyatun ta'aamu miskeenin faman tatawwa'a khairan fahuwa khairul lahoo wa an tasoomoo khairul lakum in kuntum ta'lamoon )
184. The days are counted [401], so whoever among you is ill [402], or on a journey [403], then an equal number of days (are to be made up) on other days [404], and upon those who have no strength (to fast) [405], a ransom [406] of a meal to a needy person (each day). And whoever volunteers good, it is better for him [407]. But, to fast is better for you if you only know [408].

شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ

Transliteration:( Shahru Ramadaanallazeee unzila feehil Qur'aanu hudal linnaasi wa baiyinaatim minal hudaa wal furqaan; faman shahida minkumush shahra falyasumhu wa man kaana mareedan aw 'alaa safarin fa'iddatum min ayyaamin ukhar; yureedul laahu bikumul yusra wa laa yureedu bikumul 'usra wa litukmilul 'iddata wa litukabbirul laaha 'alaa maa hadaakum wa la'allakum tashkuroon )
185.Ramadaan is the month [409] in which was sent [410] the Quran as guidance to mankind, with clear proofs [411] of guidance and criterion. Then, whoever among you sights the moon, let him fast [412] in it. And whoever is ill or on a journey, then an equal number of fasts on other days [413]. Allah desires ease for you and does not desire hardship for you. (He wants) you to complete [414] the period and to glorify Allah as He has guided you, so that perhaps you may be grateful [415].

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَ

Transliteration:( Wa izaa sa alaka 'ibaadee 'annnee fa innee qareebun ujeebu da'wataddaa'i izaa da'aani falyastajeeboo lee wal yu'minoo bee la'allahum yarshudoon )
186. And (O dear Prophet) when My bondmen ask [416] you about Me, then indeed I am near. I answer [417] the prayer of the supplicant when he prays to Me, so they must obey [418] Me and have faith in Me, so that they may attain guidance.

أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَ

Transliteration:( Uhilla lakum laylatas Siyaamir rafasu ilaa nisaaa'ikum; hunna libaasullakum wa antum libaasullahunn; 'alimal laahu annakum kuntum takhtaanoona anfusakum fataaba 'alaikum wa 'afaa 'ankum fal'aana baashiroo hunna wabtaghoo maa katabal laahoo lakum; wa kuloo washraboo hattaa yatabaiyana lakumul khaitul abyadu minal khaitil aswadi minal fajri summa atimmus Siyaama ilal layl; wa laa tubaashiroo hunna wa antum 'aakifoona fil masaajid; tilka hudoodul laahi falaa taqraboohaa; kazaalika yubaiyinul laahu aayaatihee linnaasi la'allahum yattaqoon )
187. It has been made lawful [419] for you during the night preceding fasting to be intimate with your wives. They are a garment for you and you are a garment for them. Allah knows that you used to deceive [420] yourselves. He has accepted your repentance and pardoned you [421]. So now, be intimate with them and seek what Allah has decreed [422] for you. And eat and drink [423] until the white thread becomes distinct to you from the black thread of dawn. Then complete [424] the fast until nightfall. But do not be intimate with your wives [425] while you are in secluded devotion (I'tikaaf) in the mosques. These are the limits of Allah, so do not approach them. Thus does Allah clarify His verses for the people so that they may become pious.

وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ

Transliteration:( Wa laa taakuloo amwaalakum bainakum bilbaatili wa tudloo bihaaa ilal hukkaami litaakuloo fareeqam min amwaalin naasi bil ismi wa antum ta'lamoon )
188. And do not consume another's wealth unjustly [426], nor send it (bribery) to the rulers in order that (they might aid) you to devour [427] a portion of people's wealth sinfully, while you know [428] (it is unlawful).
Topic Discussed: Wealth   | Dont usurp other property   | Sin(Word)   | Wealth   |

۞يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ

Transliteration:( Yas'aloonaka 'anil ahillati qul hiya mawaaqeetu linnaasi wal Hajj; wa laisal birru bi an ta'tul buyoota min zuhoorihaa wa laakinnal birra manit taqaa; wa'tul buyoota min abwaa bihaa; wattaqullaaha la'allakum tuflihoon )
189. They ask you (O Muhammad) [429] regarding the new moon. Say: "These are signs [430] for the people and for Hajj." And it is not righteousness [431] that you enter your houses from the back, but righteousness is in one who fears [432] Allah. So enter your houses through their doors, and fear Allah that you may succeed.

وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ

Transliteration:( Wa qaatiloo fee sabeelillaahil lazeena yuqaatiloonakum wa laa ta'tadooo; innal laaha laa yuhibbul mu'tadeen )
190.And fight in the way of Allah against those who fight [433] you, but do not transgress [434]. Indeed, Allah does not love the transgressors.

Surah Al-Baqarah English Translation and Transliteration

In Surah Al-Baqarah you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Al-Baqarah which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Al-Baqarah.

Surah Al-Baqarah English Tafsir/Tafseer (Commentry)

In Surah Al-Baqarah we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 286 verses / Ayat in Surah Al-Baqarah

Surah Al-Baqarah was revealed in Madinah

Surah Al-Baqarah can be found in Juz or Para 1-3

There are 40 Ruku in Surah Al-Baqarah

Surah number of Surah Al-Baqarah is 2

The meaning of Surah Al-Baqarah is The Calf, The Cow, The Heifer

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Al-Baqarah here at quran4ever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quran4ever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Al-Baqarah.

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